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[187] But although Solomon was become the most glorious of kings, and the best beloved by God, and had exceeded in wisdom and riches those that had been rulers of the Hebrews before him, yet did not he persevere in this happy state till he died. Nay, he forsook the observation of the laws of his fathers, and came to an end no way suitable to our foregoing history of him. He grew mad in his love of women, and laid no restraint on himself in his lusts; nor was he satisfied with the women of his country alone, but he married many wives out of foreign nations; Sidontans, and Tyrians, and Ammonites, and Edomites; and he transgressed the laws of Moses, which forbade Jews to marry any but those that were of their own people. He also began to worship their gods, which he did in order to the gratification of his wives, and out of his affection for them. This very thing our legislator suspected, and so admonished us beforehand, that we should not marry women of other countries, lest we should be entangled with foreign customs, and apostatize from our own; lest we should leave off to honor our own God, and should worship their gods. But Solomon was Gllen headlong into unreasonable pleasures, and regarded not those admonitions; for when he had married seven hundred wives, 1 the daughters of princes and of eminent persons, and three hundred concubines, and those besides the king of Egypt's daughter, he soon was governed by them, till he came to imitate their practices. He was forced to give them this demonstration of his kindness and affection to them, to live according to the laws of their countries. And as he grew into years, and his reason became weaker by length of time, it was not sufficient to recall to his mind the institutions of his own country; so he still more and more contemned his own God, and continued to regard the gods that his marriages had introduced nay, before this happened, he sinned, and fell into an error about the observation of the laws, when he made the images of brazen oxen that supported the brazen sea, 2 and the images of lions about his own throne; for these he made, although it was not agreeable to piety so to do; and this he did, notwithstanding that he had his father as a most excellent and domestic pattern of virtue, and knew what a glorious character he had left behind him, because of his piety towards God. Nor did he imitate David, although God had twice appeared to him in his sleep, and exhorted him to imitate his father. So he died ingloriously. There came therefore a prophet to him, who was sent by God, and told him that his wicked actions were not concealed from God; and threatened him that he should not long rejoice in what he had done; that, indeed, the kingdom should not be taken from him while he was alive, because God had promised to his father David that he would make him his successor, but that he would take care that this should befall his son when he :was dead; not that he would withdraw all the people from him, but that he would give ten tribes to a servant of his, and leave only two tribes to David's grandson for his sake, because he loved God, and for the sake of the city of Jerusalem, wherein he should have a temple.

1 These seven hundred wives, or the daughters of great men, and the three hundred concubines, the daughters of the ignoble, make one thousand in all; and are, I suppose, those very one thousand women intimated elsewhere by Solomon himself, when he speaks of his not having found one [good] woman among that very number, Ecclesiastes 7:28.

2 Josephus is here certainly too severe upon Solomon, who, in making the cherubims, and these twelve brazen oxen, seems to have done no more than imitate the patterns left him by David, which were all given David by Divine inspiration. See my description of the temples, ch. 10. And although God gave no direction for the lions that adorned his throne, yet does not Solomon seem therein to have broken any law of Moses; for although the Pharisees and latter Rabbins have extended the second commandment, to forbid the very making of any image, though without any intention to have it worshipped, yet do not I suppose that Solomon so understood it, nor that it ought to be so understood. The making any other altar for worship but that at the tabernacle was equally forbidden by Moses, Antiq. B. IV. ch. 8. sect. 5; yet did not the two tribes and a half offend when they made an altar for a memorial only, Joshua 22; Antiq. B. V. ch. 1. sect. 26, 27.

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