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را
رأ
رأب
رأبل
رأد
رأس
رأف
رأل
رأم
رأو
رأى
رب
ربأ
ربت
ربث
ربح
ربد
ربذ
ربص
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ربط
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ربق
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ربو
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رجأ
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َند
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رخ
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Qَُسِ
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Qَُسِ
ريس
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ريل
ريم
رين
ريه
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Table of Contents:
1 رَزَقَهُ ا@للّٰهُ ذ , (S, Msb, K, &c.,) aor. رَزُقَ , (Msb, TA,) inf. n. رِزْقٌ, (S,) or رَزْقٌ, (IB, K,) the latter being the proper inf. n., (K,) and the former a simple subst. but also used as an inf. n., (TA,) God caused what is termed رِزْق [q. v.] to come to him: (K:) or God gave him. (S, IB.) [The verb is doubly trans.: when the second objective complement is implied, the phrase generally means God caused the means of subsistence to come to him; i. e., gave him, granted him, or bestowed upon him, the means of subsistence; or supplied, provided, or blessed, him therewith: when the second objective complement is expressed, this word is generally one signifying the means of subsistence or the like, property, or offspring.] One says also, رَزَقَ الطَّائِرُ فَرْخَهُ, aor. رَزُقَ , inf. n. رَزْقٌ, [The bird fed its young one.] (TA.) And رَزَقَ الأَمِيرُ الجُنْدَ The commander gave their subsistence-money, pay, or allowances, to the army: and رَزَقَ الجُنْدَ رَزْقَةً He gave the army their subsistence-money, &c., once: and رُزِقُوا رَزْقَتَيْنِ They were given their subsistence-money, &c., twice. (TA.) ― -b2- [Hence رُزِقَ also signifies It (a place) was rained upon.] Lebeed says, “ رُزِقَتْ مَرَابِيعَ النُّجُومِ وَصَابَهَا
وَدْقُ الرَّوَاعِدِ جَوْدُهَا وَرِهَامُهَا
” meaning مُطِرَتْ; (TA;) i. e. They were rained upon with the rain of the أَنْوَآء [pl. of نَوْءٌ q. v.] of the رَبِيع, and the rain of the thundering clouds fell upon them, the copious thereof and the drizzling and lasting thereof. (EM pp. 140 and 141.) ― -b3- And رَزَقَ فُلَانًا He thanked such a one; was thankful, or grateful, to him; or acknowledged his beneficence: of the dial. of Azd, (K,) i. e. Azd-Shanooah. (TA.) One says, فَعَلْتُ ذٰلِكَ لَمَّا رَزَقْتَنِى i. e. لَمَّا شَكَرْتَنِى [I did that since, or because, thou thankedst me]. (TA.) And hence, in the Kur [lvi. 81], وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تَكَذِّبُونَ [And do ye make your thanking to be that ye disacknowledge the benefit received, as being from God?]; (K;) i. e., accord. to Ibn-'Arafeh, do ye, instead of acknowledging what God has bestowed upon you, and being thankful for it, attribute it to another than Him? or, accord. to Az and others, [as J also says in the S,] the meaning is, تَجْعَلُونَ شَكْرَ رِزِقْكُمُ التَّكْذِيبَ [do ye make the thanking for your sustenance to be disacknowledgment?]: (TA:) and some read شَكْرَكُمْ [for رِزْقَكُمْ]. (Bd.)
An Arabic-English Lexicon. London. Williams and Norgate. 1863.
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