1
شَكَلَ
ذ
, as an intrans. verb: see 4, in three places. ― -b2- And see 5. -A2-
شَكَلَ الفَرَسَ بِالشِّكَالِ, (S,) or
شَكَلَ الدَّابَّةَ, (Msb, K,) aor.
شَكُلَ
, inf. n.
شَكْلٌ, (Msb,)
He bound [
the horse or]
the beast, with the
شِكَال; (Msb;) [i. e.]
he bound the legs of [
the horse or]
the beast with the rope called
شِكَال; as also ↓
شَكَّلَهَا , (K,) inf. n.
تَشْكِيلٌ. (TA.) And
شَكَلْتُ الطَّائِرَ [app.
I bound the legs of the bird in like manner]. (S.) And
شَكَلْتُ عَنِ البَعِيرِ
I bound the camel's
شِكَال
between the fore girth and the hind girth; (S;) [i. e.]
I put [or
extended],
between the hind girth and the fore girth of the camel, a cord, or
string, called
شِكَال,
and then bound it, in order that the hind girth might not become [
too]
near to the sheath of the penis. (TA in art.
حقب.) ― -b2- And [hence, i. e.] from the
شِكَال of the beast, (TA,)
شَكَلَ الكِتَابَ, (AHát, S, Msb, K, TA,) inf. n. as above, (Msb, TA,) (tropical:)
He restricted [
the meaning or
pronunciation of]
the writing, (
قَيَّدَهُ, AHát, S, TA,) or
he marked the writing, (
أَعْلَمَهُ, Msb,)
with the signs of the desinential syntax (AHát, * S, * Msb, TA *) [
and the other syllabical signs and the diacritical points]: or
i. q.
أَعْجَمَهُ: (K:) but AHát says that
شَكَلَ الكِتَابَ has the former meaning; and
أَعْجَمَهُ signifies
he dotted, or
pointed, it [
with the diacritical points]: (TA:) and
الكِتَابَ ↓
اشكل signifies the same as
شَكَلَهُ; (S, Msb, K, TA;) as though [meaning]
he removed from it dubiousness and confusion; (S, K, * TA;) so that the
أ in this case is to denote privation: (TA:) this [J says (TA)] I have transcribed from a book, without having heard it. (S.) ― -b3- And
شَكَلَتْ شَعْرَهَا, (O, TA,) aor.
شَكُلَ
; thus correctly, as pointed by IKtt; accord. to the K ↓
شكّلت ; (TA;) (assumed tropical:)
She (a woman)
plaited two locks of her hair, of the fore part of her head, on the right and left, (O, K, TA,)
and then bound with them her other
ذَوَائِب [or
pendent locks or
plaits]. (TA.) ― -b4- And
شكل [thus in the TA, so that it may be either
شَكَلَ or ↓
شكّل ,] (assumed tropical:)
He (the lion)
compressed the lioness: on the authority of IKtt. (TA.) -A3-
شَكِلَتْ, aor.
شَكَلَ
; (K, TA,) inf. n.
شَكَلٌ, (TA,)
She (a woman)
used amorous gesture or
behaviour; or
such gesture, or
behaviour, with coquettish boldness, and feigned coyness or
opposition; displayed what is termed
شِكْل, i. e.
غُنْج
and
دَلّ
and
غَزَل; (K, TA;) and ↓
تشكّلت [signifies the same], i. e.
تَدَلَّلَتْ [and in like manner
تشكّل is said of a man]. (TA.) ― -b2- See also
شَكَلٌ below, in two places. ― -b3- And
شَكِلْتُ إِِلَى كَذَا, with kesr [to the
ك],
i. q.
رَكَنْتُ [i. e.
I inclined to such a thing; or
trusted to, or
relied upon, it, so as to be, or
become, easy, or
quiet, in mind]. (O.)
2
شكّل
ذ
, as an intrans. verb: see 4: ― -b2- and see also 5. -A2-
شكّلهُ, inf. n.
تَشْكِيلٌ,
He formed, fashioned, figured, shaped, sculptured, or
pictured, it; syn.
صَوَّرَهُ; (K, TA;) namely, a thing. (TA.) ― -b2- See also 1, in three places.
3
مُشَاكَلَةٌ
ذ
signifies The
being conformable, suitable, agreeable, similar, homogeneous, or
congenial; syn.
مُوَافَقَةٌ; (S, K;) as also ↓
تَشَاكُلٌ : (IDrd, S, K:) Er-Rághib [strangely] says that
المُشَاكَلَةُ is from
الشَّكْلُ signifying “ the binding, ” or “ shackling, ” a beast [with the
شِكَال]. (TA.) You say,
هُوَ يُشَاكِلُهُ [
He, or
it, is conformable, &c.,
with him, or
it; or
resembles him, or
it]. (Msb.) And
هٰذَا الأَمْرُ لَا يُشَاكِلُكَ i. e.
لَا يُوَافِقُكَ [
This affair will not be suitable to thee]. (TA.) And ↓
تَشَاكَلَا
They resembled each other. (MA.)
4
اشكل
ذ
[primarily] signifies
صَارَ ذَا شَكْلٍ [meaning
It, or
he, was, or
became, such as had a likeness or
resemblance, or
a like, or
match, &c.]. (TA.) ― -b2- [And hence, app.,] said of a thing, or case, or an affair; (S, Mgh, O, Msb, K;) as also ↓
شَكَلَ , (O, K, TA, [in the CK, erroneously,
شَكِلَ, evidently not meant by the author of the K, as it is his rule, after mentioning a verb of this form, to add
كَفَرِحَ or the like,]) inf. n.
شَكْلٌ; (TA;) and ↓
شكّل , (K,) inf. n.
تَشْكِيلٌ; (TA;) (assumed tropical:)
It was, or
became, dubious, or
confused; syn.
اِلْتَبَسَ, (S, O, Msb, K,) and
اِخْتَلَطَ, (O, TA,) or
اِشْتَبَهَ: (Mgh:) [and ↓
اشتكل is mentioned in this sense by Golius as on the authority of J (whom I do not find to have mentioned it either in this art. or elsewhere), and by Freytag as on the authority of Abu-l-'Alà: accord. to Sh,
اشكل in this sense is from
شُكْلَةٌ signifying “ redness mixed with whiteness: ” (see
مُشْكِلٌ:) but] accord. to Er-Rághib,
إِِشْكَالٌ in a thing, or case, or an affair, is metaphorical, [and] like
اِشْتِبَاهٌ from
الشِبْهُ. (TA.) One says,
اشكل الأَمْرُ عَلَى الرَّجُلِ (assumed tropical:) [
The thing, or
case, or
affair, was, or
became, dubious, or
confused, to the man]; and ↓
شَكَلَ means the same. (Zj, O.) And
أَشْكَلَتْ عَلَىَّ الأَخْبَارُ (assumed tropical:) [
The tidings were dubious, or
confused, to me], and
أَحْكَلَتْ; both meaning the same. (TA.) And one says also,
عَلَيْهِ إِِشْكَالٌ and
عليه إِِشْكَالَاتٌ [meaning
There is doubt, or
uncertainty, and
there are doubts, or
uncertainties, respecting it: thus using the inf. n. as a simple subst., and therefore pluralizing it]. (Mz, 3rd
نوع; &c.) ― -b3- It is also said of a disease; [app. as meaning (assumed tropical:)
It became nearly cured; because still in a somewhat doubtful state;] like as you say
تَمَاثَلَ; and so ↓
شَكَلَ . (TA.) ― -b4-
اشكل النَّخْلُ
The palm-trees became in that state in which their dates were sweet (Ks, S, A, O, K)
and ripe, (Ks, S, O, Msb,) or
nearly ripe; (A, TA;) and ↓
تشكّل signifies the same. (O.) ― -b5- And
اشكلت العَيْنُ
The eye had in it what is termed
شُكْلَةٌ [q. v.: see also
شَكَلٌ]. (K.) -A2-
اشكل الكِتَابَ: see 1.
5
تشكّل
ذ
It (a thing, TA)
was, or
became, formed, fashioned, figured, shaped, sculptured, or
pictured; syn.
تَصَوَّرَ. (K, TA.) ― -b2- And
He became goodly in shape, form, or
aspect. (TK in art.
طرز.) ― -b3-
تشكّل العِنَبُ, (S, K,) and ↓
شَكَلَ , and ↓
شكّل , (K,)
The grapes became in that state in which some of them were ripe: (S, K:) or
became black, and beginning to be ripe: (K:) thus in the M. (TA.) ― -b4- See also 4, near the end. ― -b5- And see 1, also near the end.
6
تَشَاْكَلَ
see 3, in two places.
8
إِِشْتَكَلَ
see 4.
10
استشكلهُ
ذ
is often used by the learned in the present day as meaning
He deemed it (i. e. a word or phrase or sentence)
dubious, or
confused.]
شَكْلٌ
ذ
i. q.
شَبَةٌ [as meaning
A likeness, resemblance, or
semblance; a well-known signification of the latter word, but one which I do not find unequivocally assigned to it in its proper art. in any of the lexicons]. (AA, K, TA. [In the CK, and in my MS. copy of the K, in the place of
الشَّبَهُ as the first explanation of
الشَّكْلُ in the K accord. to the TA, we find
الشِّبْهُ; but that the explanation which I have given is correct, is shown by what here follows.]) One says,
فِى فُلَانٍ شَكْلٌ مِنْ أَبِيهِ, meaning
شَبَهٌ [i. e.
In such a one is a likeness, or
resemblance, of his father]: (AA, TA:) and
مِنْ أَبِيهِ ↓
فِيهِ أَشْكَلَةٌ and ↓
شُكْلَةٌ (AA, O, K, TA) and ↓
شَاكِلٌ , (O, K, TA,) [likewise] meaning
شَبَهٌ, (AA, O, K, TA,) and
مُشَابَهَةٌ: (TK:) and ↓
شَاكِلَةٌ also is
syn. with
شَكْلٌ [in the sense of
شَبَهٌ]; (K, TA;) [for] one says,
هٰذَا عَلَى شَاكِلَةِ
أَبِيهِ as meaning
شَبَهِهِ [i. e.
This is accordant to the likeness of his father]. (TA.) ― -b2- And
I. q.
مِثَالٌ: you say,
هٰذَا عَلَى شَكْلِ هٰذَا, meaning
على
مِثَالِهِ [i. e.
This is according to the model, or
pattern, or
the mode, or
manner, of this]. (TA.) ― -b3- And The
shape, form, or
figure, (
صُورَة,) of a thing;
such as is perceived by the senses; and
such as is imagined: (K:) the
form (
هَيْئَة), of a body,
caused by the entire contents' being included by one boundary, as in the case of a sphere; or
by several boundaries, as in those bodies that have several angles or
sides, such as have four and
such as have six [&c.]: so says Ibn-El-Kemál: (TA:) pl. [of pauc., in this and in other senses,]
أَشْكَالٌ and [of mult.]
شُكُولٌ. (K.) ― -b4- [It often means
A kind, sort, or
variety, of animals, plants, food, &c.] ― -b5- [And The
likeness, or the
way or
manner, of the actions of a person:] it is said in a trad. respecting the description of the Prophet,
سَأَلْتُ
أَبِى عَنْ شَكْلِهِ, meaning [
I asked my father respecting the likeness of his actions, or]
respecting what was like his actions; accord. to IAmb: or, accord. to Az,
respecting his particular way, course, mode, or
manner, of acting, or
conduct: (O:) and ↓
شَاكِلَةٌ [likewise, and more commonly,] signifies
a particular way, course, mode, or
manner, of acting, or
conduct; (S, O, K, TA;) as in the saying,
كُلٌّ يَعْمَلُ عَلَى شَاكِلَتِهِ, (S, O, TA,) in the Kur [xvii. 86], (O, TA,) i. e.
Every one does according to his particular way, &c., (Ibn-'Arafeh, S, O, Bd, Jel, TA,)
that is suitable to his state in respect of right direction and
of error, or
to the essential nature of his soul, and to his circumstances that are consequent to the constitution, or
temperament, of his body: (Bd:) and
according to his nature, or
natural disposition, (Ibn-'Arafeh, Er-Rághib, O, TA,)
by which he is restricted [
as with a
شِكَال]: (Er-Rághib, TA:) and
his direction towards which he would go: (Akh, S, O, K, * TA:) and
his side [
that he takes]: (Katádeh, O, K, * TA:) and
his aim, intention, or
purpose: (Katádeh, O, K, TA:) and
شَكْلٌ [likewise] signifies
aim, intention, or
purpose; syn.
قَصْدٌ. (TA.) ― -b6- Also
A thing that is suitable to one; or
fit, or
proper, for one: you say,
هٰذَا مِنْ هَوَاىَ وَمِنْ شَكْلِى [
This is of what is loved by me and of what is suitable to me]: (K, TA:) and
لَيْسَ شَكْلُهُ مِنْ شَكْلِى [
What is suitable to him is not of what is suitable to me]. (TA.) [And hence, app.,] one says,
مَاشَكْلِى وَشَكْلُهُ, meaning
What is my case and [what is]
his, or
its, case? because of his, or its, remoteness from me. (T and TA voce
أُمٌّ.) ― -b7- And sing. of
أَشْكَالٌ (L, K, TA) signifying
Discordant affairs and
objects of want, concerning things on account of which one imposes upon himself difficulty and for which one is anxious: (Lth, TA:) and
dubious, or
confused, affairs: (TA:) or
discordant, and dubious, or
confused, affairs. (K. [In the CK,
المُشَكَّلَة is erroneously put for
المُشْكِلَة.]) -A2- Also
A like; syn.
مِثْلٌ; (S, Mgh, O, Msb, K;) and so ↓
شِكْلٌ : (O, K:) or, as some say, the
like of another
in nature or
constitution: (Msb: [and accord. to Er-Rághib, it seems that the attribute properly denoted by it is congruity between two persons in respect of the way or manner of acting or conduct: but in the passage in which this is expressed in the TA, I find erasures and alterations which render it doubtful:]) pl.
أَشْكَالٌ (S, Mgh, O, Msb, K *) and
شُكُولٌ [as above]. (S, O, Msb, K. *) One says,
هٰذَا شَكْلُ هٰذَا
This is the like of this. (Msb.) And
فُلَانٌ شَكْلُ فُلَانٍ
Such a one is the like of such a one in his several states or
conditions [&c.]. (TA.) In the saying in the Kur [xxxviii. 58],
وَآخَرُ مِنْ شَكْلِهِ, (O, TA,) meaning
And other punishment
of the like thereof, (Zj, TA,) Mujáhid read ↓
من شِكْلِهِ . (O, TA.) -A3- Also sing. of
أَشْكَالٌ signifying, (O, K,) accord. to IAar, (O,)
Certain ornaments (O, K)
consisting of pearls or
of silver, (K,)
resembling one another, worn as ear-drops by women: (O, K:) or, as some say, the sing. signifies
a certain thing which girls, or
young women, used to append to their hair, of pearls or
of silver. (O.) -A4- And
A species of plant, (IAar, O, K,)
diversified in colour, (K,)
yellow and red. (IAar, O, K.) -A5- [And The
various syllabical signs, or
vowel-points &c., by which the pronunciation of words is indicated and restricted: originally an inf. n., and therefore thus used in a pl. sense.] -A6- See also the next paragraph.
شِكْلٌ
ذ
: see the next preceding paragraph, latter part, in two places. -A2- Also, as an attribute of a woman,
Amorous gesture or
behaviour; or
such gesture, or
behaviour, combined with coquettish boldness, and feigned coyness or
opposition; syn.
دَلٌّ, (S, O, Msb, K,) and
غُنْجٌ, and
غَزَلٌ; (K; [in the CK,
غَزْل, which is a mistranscription;]) or her
غُنْج, and
comely or
pleasing
دَلّ,
whereby a woman renders herself comely or
pleasing; (TA;) and ↓
شَكْلٌ signifies the same. (K.) One says
اِمْرَأَةٌ ذَاتُ شِكْلٍ [
A woman having amorous gesture or
behaviour; &c.]. (S, O, Msb.)
شَكَلٌ
ذ
, in a sheep or goat, The
quality of being white in the
شَاكِلَة. (S, O. [See
أَشْكَلُ.]) [In this sense, accord. to the TK, an inf. n., of which the verb is ↓
شَكِلَ , said of a ram &c.]. ― -b2- And in an eye, The
quality of having what is termed
شُكْلَة [q. v.]. (S, O.) [Accord. to the TK, in this sense also an inf. n., of which the verb is ↓
شَكِلَ , said of a thing, as meaning
It had a redness in its whiteness.]
شُكْلَةٌ
ذ
: see
شَكْلٌ, first signification. ― -b2- One says also,
فِيهِ شُكْلَةٌ مِنْ سُمْرَةٍ [
In him, or
it, is an admixture of a tawny, or
brownish, colour], and
شُكْلَةٌ مِنْ سَوَادٍ [
an admixture of blackness]: (TA:) [or]
شُكْلَةٌ signifies
redness mixed with whiteness: (Sh, Msb, TA:) in camels, (K, TA,) and in sheep or goats, (TA,)
blackness mixed with redness, (K, TA,) or
with dust-colour: in the hyena, accord. to IAar,
a colour in which are blackness and an ugly yellowness: (TA:) in the eye,
a redness in the white: (Mgh:) or, in the eye,
i. q.
شُهْلَةٌ [q. v.]: (K:) or, accord. to AO, (TA,) the
like of a redness in the white of the eye; (S, O, TA;) and such was in the eyes of the Prophet; (O;) but if in the black of the eye, it is termed
شُهْلَةٌ: (S, O, TA:) and the like is in the eyes of the [hawks, or falcons, termed]
صُقُور and
بُزَاة: accord. to some, it is
yellowness mixing with the white of the eye,
around the black, as in the eye of the hawk (
الصَّقْر); but he [i. e. AO] says, I have not heard it used except in relation to redness, not in relation to yellowness. (TA.)
فِيهِ شُكْلَةٌ مِنْ دَمٍ means
In him, or
it, is a little [or
a small admixture]
of blood. (TA.)
شَكِلَةٌ
ذ
A woman
using, or
displaying, what is termed
شِكْل, i. e.
غُنْج
and
دَلّ
and
غَزَل [meaning
amorous gesture or
behaviour, &c.], (K, TA,)
in a comely, or
pleasing, manner. (TA.)
شَكْلَآءُ
ذ
fem. of
أَشْكَلُ [q. v.]. (S, O.) -A2- Also
A want; syn.
حَاجَةٌ; and so ↓
أَشْكَلَةٌ , (S, O, K, [both of these words twice mentioned in this sense in the K,]) and ↓
شَوْكَلَآءُ ; this last and the second on the authority of IAar; (O;) accord. to Er-Rághib,
such as binds, or
shackles, (
تُقَيِّد,)
a man [
as though with a
شِكَال]. (TA.) One says, ↓
لَنَا قِبَلَكَ أَشْكَلَةٌ [&c.] i. e.
حَاجَةٌ [
We have a want to be supplied to us on thy part; meaning
we want a thing of thee]. (S, O.) -A3- Also
i. q.
مُدَاهَنَةٌ. (So in the O and TA. [But whether by this explanation be meant the inf. n., or the fem. pass. part. n., of
دَاهَنَ, is not indicated. Words of the measure
فَعْلَآءُ having the meaning of an inf. n., like
بَغْضَآءُ, are rare.])
شِكَالٌ
ذ
, of which the pl. is
شُكُلٌ, (S, O, Msb, K,) the latter also pronounced
شُكْلٌ, (TA,)
i. q.
عِقَالٌ [
A cord, or
rope, with which a camel's fore shank and arm are bound together]: (S, O:) [or, accord. to the TA, by
عقال is here meant what next follows:]
a rope with which the legs of a beast (
دَابَّة)
are bound: (K:)
a bond that is attached upon the fore and hind foot [or
feet]
of a horse [or
the like] and
of a camel: (KL:) [
hobbles for a horse or
the like, having a rope extending from the shackles of the fore feet to those of the hind feet: so accord. to present usage; and so accord. to the TK, in Turkish
كوستك: Fei says only,] the
شِكَال of the beast (
دابّة) is well known; and the pl. is as above. (Msb.) In relation to the [camel's saddle called]
رَحْل, (K, TA,) accord. to As, (S, O, TA,)
A string, or
cord, that is put [or
extended and tied]
between the
تَصْدِير [or
fore girth]
and the
حَقَب [or
hind girth], (S, O, K, TA,)
in order that the latter may not become [
too]
near to the sheath of the penis; also called the
زِوَار, on the authority of AA: (S, O, TA:) and [in relation to the saddle called
قَتَب,]
a bond [
in like manner extended and tied, for the same purpose,]
between the
حَقَب [or
hind girth]
and the
بِطَان [by which is meant the
fore girth, answering to the
تَصْدِير of the
رَحْل]: and
a bond [probably meaning the rope men- tioned in the explanation given from the K in the preceding sentence]
between the fore leg and the hind leg. (K, TA.) ― -b2- Also, in a horse, (tropical:) The
quality of having three legs distinguished by [
the whiteness of the lower parts which is termed]
تَحْجِيل,
and one leg free therefrom; (S, O, K, TA;) [this whiteness] being likened to the
عِقَال termed
شِكَال: (S, O:) or
having three legs free from
تَحْجِيل,
and one hind leg distinguished thereby: (S, O, K, * TA: *) accord. to A'Obeyd, it is
only in the hind leg; not in the fore leg: (S, O:) or, accord. to AO, (TA,)
having the whiteness of the
تَحْجِيل
in one hind leg and fore leg, on the opposite sides, (Mgh, * TA,)
whether the whiteness be little or much: (TA:) [when this is the case, the horse is said to be
ذُو شِكَالٍ مِنْ خِلَافٍ: see 3 (last sentence) in art.
خلف:] the Prophet disliked what is thus termed in horses. (O.)
شَكِيلٌ
ذ
(tropical:)
Foam mixed with blood, appearing upon the bit-mouth, or
mouth-piece of the bit. (Z, O, K, TA.)
شَاكِلٌ
ذ
: see
شَكْلٌ, first signification. ― -b2- Also
A whiteness between the
عِذَار [which see, for it has various meanings,]
and the ear. (Ktr, S, O. [See also
شَاكِلَةٌ.])
شَوْكَلٌ
ذ
: see
شَوْكَلَةٌ. ― -b2- One says,
اِجْعَلِ الأَمْرَ
شَوْكَلًا وَاحِدًا, meaning
Make thou the affair, or
case, [
uniform, or]
one uniform thing. (Fr, TA in art.
بأج.)
شَاكِلَةٌ
ذ
: see
شَكْلٌ, former half, in two places. -A2-
الشَّاكِلَةُ, also, signifies
The flank; syn.
الخَاصِرَةُ, i. e.
الطَّفْطَفَةُ: (S, O:) [or,] in a horse,
the skin that is between the side (
عُرْض)
of the
خَاصِرَة
and the
ثَفِنَة, (K, TA,) which latter means [the
stifle-joint, i. e.] the
joint of the
فَخِذ
and
سَاق: or as some say, the
شَاكِلَتَانِ are
the two exterior parts of the
طَفْطَفَتَانِ [or
two flanks]
from the place to which the last of the ribs reaches to the edge of [
the hip-bone called]
the
حَرْقَفَة
on each side of the belly. (TA.) One says,
أَصَابَ شَاكِلَةَ الرَّمِيَّةِ, meaning [
He hit]
the
خَاصِرَة [or
flank]
of the
رميّة [or
animal shot at]. (TA.) [Hence,] one says,
أَصَابَ شَاكِلَةَ الصَّوَابِ (tropical:) [
He hit the point that he aimed at, of the thing that was right]: and
هُوَ يَرْمِى بِرَأْيِهِ الشَّوَاكِلَ (tropical:) [
He hits, by his opinion, or
judgment, the right points]. (TA.) Ibn-'Abbád says that [the pl.]
شَوَاكِلُ signifies [also] The
hind legs; because they are shackled [with the
شِكَال]. (O.) ― -b2- Also
The part between the ear and the temple. (IAar, K, TA.) ― -b3- And
شَوَاكِلُ (which is the pl. of
شَاكِلَةٌ, TA) (assumed tropical:)
Roads branching off from a main road. (K.) You say
طَرِيقٌ ذُو شَوَاكِلَ (assumed tropical:)
A road having many roads branching off from it. (O.) ― -b4- And
شَاكِلَتَا الطَّرِيقِ means (tropical:)
The two sides of the road: you say
طَرِيقٌ ظَاهِرُ الشَّوَاكِلِ (tropical:) [
A road of which the sides are apparent, or
conspicuous]. (TA.)
شَوْكَلَةٌ
ذ
, (so in the O, as on the authority of IAar,) or ↓
شَوْكَلٌ , (so in the K,) thus says EzZejjájee, but Fr says the former, [like IAar,] (TA,)
i. q.
رَجَّالَةٌ [as meaning The
footmen of an army or the like]: (Fr, IAar, Ez-Zejjájee, O, K, TA:) or
مَيْمَنَةٌ [meaning the
right wing of an army]: or
مَيْسَرَةٌ [meaning the
left wing thereof]. (Ez-Zejjájee, K, TA.) ― -b2- And
i. q.
نَاحِيْةٌ [probably as meaning The
side, region, quarter, or
direction, towards which one goes; like
شَاكِلَةٌ, as expl. by Akh and others, in a saying mentioned voce
شَكْلٌ]. (IAar, O, K.) -A2- Also
i. q.
عَوْسَجَةٌ [i. e.
A tree of the species called
عَوْسَج, q. v.]. (IAar, O, K.)
شَوْكَلَآءُ
ذ
: see
شَكْلَآءُ, above.
أَشْكَلُ
ذ
More, and
most, like; syn.
أَشْبَةُ: so in the saying,
هٰذَا أَشْكَلُ بِكَذَا [
This is more, or
most, like to such a thing]. (S, K. *) ― -b2- Also
Of a colour in which whiteness and redness are intermixed; (S, Msb, K;) applied to blood; and, accord. to IDrd, a name for
blood, because of the redness and whiteness intermixed therein; (S;) [and] applied to a man; (Msb;) or to anything: (TA:) or
in which is whiteness inclining to redness and duskiness: (K:) or it signifies, with the Arabs, [
of]
two colours intermixed. (TA.) [Hence,] it is applied to water, (K, TA,) as meaning (tropical:)
Mixed with blood: (TA: [see an ex. in a verse cited voce
حَتَّى:]) pl.
شُكْلٌ. (K.) And the fem.,
شَكْلَآءُ, is applied as an epithet to an eye, (S, K,) meaning
Having in it what is termed
شُكْلَةٌ, which is
the like of a redness in the white thereof; like
شُهْلَةٌ in the black: (S:) pl. as above. (K.) A man is said to be
أَشْكَلُ العَيْنِ, meaning
Having a redness, (Mgh,) or
the like of a redness, (O,)
in the white of the eye: (Mgh, O:) the Prophet is said to have been
أَشْكَلُ العَيْنِ: and it has been expl. as meaning
long in the slit of the eye: (K:) but ISd says that this is extraordinary; and MF, that the leading authorities on the trads. consentaneously assert it to be a pure mistake, and inapplicable to the Prophet, even if lexicologically correct. (TA.) ― -b3- Applied to a camel, (K, TA,) and to a sheep or goat, (TA,)
of which the blackness is mixed with redness, (K, TA,) or
with dust-colour; as though its colour were dubious to thee: (TA:) pl. as above, applied to rams &c., (K, TA,) in this sense. (TA.) ― -b4- Applied to a sheep or goat,
White in the
شَاكِلَة [or
flank]: (S, O:) fem.
شَكْلَآءُ; (S;) applied to a ewe, as meaning
white in the
شَاكِلَة, (K, TA,)
the rest of her being black. (TA.) -A2- Also The
mountain-species of
سِدْر [or
lote-tree]; (S, O, K;) described to AHn, by some one or more of the Arabs of the desert, as
a sort of trees like the
عُنَّاب [or
jujube]
in its thorns and the crookedness of its branches, but smaller in leaf, and having more branches; very hard, and having a small drupe, (
نُبَيْقَة, [dim. of
نَبِقَةٌ, n. un. of
نَبِقٌ, which means the “ drupes of the
سِدْر, ”])
which is very acid: the places of its growth are lofty mountains; and bows are made of it [as is shown by an ex. in the S and O]: (TA:) [app. with tenween, having a] n. un. with
ة: (S, K:) AHn says that
the growth of the
اشكل
is like [
that of]
the trees called
شِرْيَان [of which likewise bows are made]. (TA.)
أَشْكَلَةٌ
ذ
: see
شَكْلٌ, first signification. ― -b2- Also
i. q.
لُبْسٌ [meaning (assumed tropical:)
Dubiousness, or
confusedness]. (K.) -A2- See also
شَكْلَآءُ, in two places. -A3- Also
A single tree of the species called
أَشْكَل [q. v.]. (S, K.)
مُشْكِلٌ
ذ
, from
أَشْكَلَ in the first of the senses assigned to it above, signifies
Entering among [meaning
confused with]
its likes. (TA.) ― -b2- And [hence, app., or] accord. to Sh, from
شُكْلَةٌ meaning “ redness mixed with whiteness, ” it signifies (assumed tropical:)
Dubious, or
confused. (TA.) [Used as a subst.,] it has for its pl.
مُشْكِلَاتٌ [and
مَشَاكِلُ also: for] one says,
هُوَ يَفُكُّ المَشَاكِلَ, meaning (assumed tropical:) [
He solves]
the things, or
affairs, that are dubious, or
confused. (TA.) ― -b3-
مشكل [app.
مُشْكِلٌ], applied to a horse, means
Having a whiteness in his flanks. (AA, TA in art.
دعم.)
مُشَكَّلٌ
ذ
Endowed with a goodly aspect, or
appearance, and
form. (TA.)
مَشْكُولٌ
ذ
A horse
bound, or
shackled, with the
شِكَال [q. v.]. (O, TA.) ― -b2- And (tropical:) A horse
distinguished by the whiteness in the lower parts of certain of the legs which is denoted by the term
شِكَالٌ [q. v.]: (S, Mgh, * O, TA:) such was disliked by the Prophet. (S.) [See also
مُحَجَّلٌ.] ― -b3- And (tropical:) A writing
restricted [
in its meaning or
pronunciation]
with the signs of the desinential syntax [
and the other syllabical signs and the diacritical points]. (AHát, TA.)
