Plutarch, Quaestiones Romanae
Goodwin, Ed.

Solution. Was it because he was of a mean original and in a low condition, being born of a captive woman, and by fortune came to be king of Rome? Or did not that change of his condition manifest the greatness rather than the smallness of his fortune? But Servius most of all of them seems to ascribe divine influence to Fortune, giving thereby a reputation to all his enterprises. For he did not only build temples of Hopeful Fortune, of Fortune that averteth evil, of Mild, Primogenial, and Masculine Fortune; but there is a temple also of Private Fortune, another of Regardful Fortune, another of Hopeful Fortune, and the fourth of Virgin Fortune. But why should any one mention any more names, seeing there is a temple also of Ensnaring Fortune, which they name Viscata, as it were ensnaring us when we are as yet afar off, and enforcing us upon business.¹ Consider this now, whether it be that Servius found that great matters are effected by a small piece of Fortune, and that it often falls out that great things are effected by some or do come to nought by a small thing being done or not done. He built therefore a temple of Small Fortune, teaching us to take care of our business, and not contemn things that happen by reason of their smallness.