ἄθηλον ἵππῳ πῶλον ὣς ἅμα τρέχειν1 ἐπιβεβαιοῦσαν τὸν Ξενοκράτους λόγον, ὃν ἐκεῖνος εἶπε περὶ τῶν ἀληθῶς φιλοσοφούντων, ὅτι μόνοι ποιοῦσιν ἑκουσίως ἃ ποιοῦσιν ἄκοντες οἱ λοιποὶ διὰ τὸν νόμον, ὥσπερ ὑπὸ πληγῆς κύνες ἢ γαλαῖ 2 ψόφῳ τῶν ἡδονῶν ἀποτρεπόμενοι καὶ πρὸς τὸ δεινὸν ἀποβλέποντες.
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ὑπενδιδόναι μηδ᾽ ἀτακτεῖν μηδ᾽
ἀπειθεῖν, ἀλλὰ πᾶσαν ὁρμὴν εὐάγωγον
οὖσαν
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