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ship to another in order to conceal his movements, arrived at Alexandria. Y.R. 668 Meanwhile the traitors in the Piræus threw another B.C. 86 message over the walls, saying that Archelaus would on that very night send a convoy of soldiers with provisions to the city of Athens, which was suffering from hunger. Sulla laid a trap for them and captured both the provisions and the soldiers. On the same day, near Chalcis, Minutius wounded Neoptolemus, Mithridates' other general, killed 1500 of his men, and took a still larger number prisoners. Not long after, by night, while the guards on the walls of the Piræus were asleep, the Romans took some ladders from the engines near by, mounted the walls, and killed the guards at that place. Thereupon some of the barbarians abandoned their posts and fled to the harbor, thinking that all the walls had been captured. Others, recovering their courage, slew the leader of the assailing party and hurled the remainder over the wall. Still othe
succeeded Sulla as commander in this war, to proceed secretly to Alexandria and Y.R. 667 Syria, and procure a fleet from those kings and cities that were skilled in nautical affairs, and to bring with it the Rhodian naval contingent also. Lucullus had no fear of the hostile fleet. He embarked in a fast sailing vessel and, by changing from one ship to another in order to conceal his movements, arrived at Alexandria. Y.R. 668 Meanwhile the traitors in the Piræus threw another B.C. 86 message over the walls, saying that Archelaus would on that very night send a convoy of soldiers with provisions to the city of Athens, which was suffering from hunger. Sulla laid a trap for them and captured both the provisions and the soldiers. On the same day, near Chalcis, Minutius wounded Neoptolemus, Mithridates' other general, killed 1500 of his men, and took a still larger number prisoners. Not long after, by night, while the guards on the walls of the Piræus were asleep, the Romans to
nly in Athens that men played the part of tyrants as did he and before him Critias and his fellow-philosophers. But in Italy, too, some of the Pythagoreans and those known as the Seven Wise Men in other parts of the Grecian world, who undertook to manage public affairs, governed more cruelly, and made themselves greater tyrants than ordinary despots; whence arose doubt and suspicion concerning other philosophers, whether their discourses about wisdom proceeded from a love of virtue or as B.C. 87 a comfort in their poverty and idleness. We see many of these now, obscure and poverty-stricken, wearing the garb of philosophy as a matter of necessity, and railing bitterly at the rich and powerful, not because they have any real contempt for riches and power, but from envy of the possessors of the same. Those whom they speak ill of have much better reason for despising them. These things the reader should consider as spoken against the philosopher Aristion, who is the cause of this digressi