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in the person of its minister, who spelled his name Turell,—which would indicate that his ancestors were of French extraction. To him it was given to be the occupant of the second pulpit during its entire existence and to begin that of another. That second pulpit only lacked supporting pillars under its sounding board (it being suspended by an iron rod), to make it almost a duplicate of the bell turret, the only example of which latter now remaining is that in Hingham, built in 1681. In 1669-70 was built the third meeting-house. This had the feature of a tower from the ground, whose first floor formed a vestibule, and contained a staircase leading to the gallery. Higher up, may (prior to 1812) have been stored the town's stock of powder. We are assuming this last, as such was the custom elsewhere. This tower was quite imposing in appearance, five stories in height, and stood directly against the easterly end of the meeting-house, which was of ample proportion to accommodat
the person of its minister, who spelled his name Turell,—which would indicate that his ancestors were of French extraction. To him it was given to be the occupant of the second pulpit during its entire existence and to begin that of another. That second pulpit only lacked supporting pillars under its sounding board (it being suspended by an iron rod), to make it almost a duplicate of the bell turret, the only example of which latter now remaining is that in Hingham, built in 1681. In 1669-70 was built the third meeting-house. This had the feature of a tower from the ground, whose first floor formed a vestibule, and contained a staircase leading to the gallery. Higher up, may (prior to 1812) have been stored the town's stock of powder. We are assuming this last, as such was the custom elsewhere. This tower was quite imposing in appearance, five stories in height, and stood directly against the easterly end of the meeting-house, which was of ample proportion to accommodate th
or tourelle, in the person of its minister, who spelled his name Turell,—which would indicate that his ancestors were of French extraction. To him it was given to be the occupant of the second pulpit during its entire existence and to begin that of another. That second pulpit only lacked supporting pillars under its sounding board (it being suspended by an iron rod), to make it almost a duplicate of the bell turret, the only example of which latter now remaining is that in Hingham, built in 1681. In 1669-70 was built the third meeting-house. This had the feature of a tower from the ground, whose first floor formed a vestibule, and contained a staircase leading to the gallery. Higher up, may (prior to 1812) have been stored the town's stock of powder. We are assuming this last, as such was the custom elsewhere. This tower was quite imposing in appearance, five stories in height, and stood directly against the easterly end of the meeting-house, which was of ample proportion t
their neighbors of Woburn, Malden and Cambridge or over Charlestown (some of whose territory had lately been acquired) may not be said; but upon this lofty spire was perched a great brass rooster, beside which the present Unitarian bird is but a chicken. We were told by an eye-witness that Sam Swan, who lived next door, captured this same brass bird (which fell at his feet when the spire was pulled down in 1839), and carried it home with him. In the fifth story of this tower was placed in 1810 the first of Medford's public clocks, a gift to the town by Hon. Peter Chardon Brooks. We read in Paul Revere's Ride It was twelve by the village clock When he crossed the bridge into Medford town Doubtless the hour was right, but Mr. Longfellow was thirty-five years ahead of time, by poetic license. To be historically correct, read hereafter, by the villagers' clocks, and do no injustice to the famous poem. Before the rooster's downfall the second Medford bell was safely lowered, an
existence and to begin that of another. That second pulpit only lacked supporting pillars under its sounding board (it being suspended by an iron rod), to make it almost a duplicate of the bell turret, the only example of which latter now remaining is that in Hingham, built in 1681. In 1669-70 was built the third meeting-house. This had the feature of a tower from the ground, whose first floor formed a vestibule, and contained a staircase leading to the gallery. Higher up, may (prior to 1812) have been stored the town's stock of powder. We are assuming this last, as such was the custom elsewhere. This tower was quite imposing in appearance, five stories in height, and stood directly against the easterly end of the meeting-house, which was of ample proportion to accommodate the growing town. It was surmounted by an open belfry. A lofty, tapering spire, which latter seems to have been an afterthought, was a visible monument to Medford's civic pride. Whether its builders had
in Brooks' History of Medford. These views are worth a careful study. They show a sturdy character, sensible and careful construction, architectural taste, both elaborate and modest, in all. In that of the Second Congregational Meetinghouse, 1824, we find the first of the storied steeples built in Medford. Note the colonnaded front with its wreathed entablature; also the consoles under the sloping roof cornice. But we see none of this upon the sides of the structure. Its windows show ci bought by the town (in ‘70), with its associated and former political bell, where they still remain in service. Previously, both had been in the tower of the High street edifice, erected in 1860, replacing the Second Congregational Meetinghouse, 1824, burned in 1860. Sold to the Roman Catholics, little change was made in exterior, only the closing of the louvers of the belfry and the substitution of a gilded cross for the weather-vane on the spire. It was told that a bit of pleasant repartee
as perched a great brass rooster, beside which the present Unitarian bird is but a chicken. We were told by an eye-witness that Sam Swan, who lived next door, captured this same brass bird (which fell at his feet when the spire was pulled down in 1839), and carried it home with him. In the fifth story of this tower was placed in 1810 the first of Medford's public clocks, a gift to the town by Hon. Peter Chardon Brooks. We read in Paul Revere's Ride It was twelve by the village clock Whed steeple, with its massive urns, clock dials and louvers, its final section octagonal and domed, all show the skill of an architect, and set the style of the next five to be built in Medford. Next was the First Parish Meeting-house (Unitarian) 1839, a little larger on the ground; here again a colonnade of four detached columns and four pilasters. A similar treatment of the sides shows it to he classic Greek, in its lines almost severe. But its tower was one worth seeing. In the gable bene
ctions. An idea of the size of these four columns may be had from the following, told by one of the workmen who assisted at its building: Accidentally dropping his hammer therein, he procured a rope and lowered a boy down inside, who securing it was safely hoisted out. Of the three other views mentioned, the Universalist, 1832 shows the colonnade effect in four pilasters, and an unspired steeple of two stories with diminutive turrets at the four corners, while the Methodist Meeting-house, 1844, has but a single-storied and four-gabled cupola, with larger and taller corner turrets. By 1849 we find the Mystic Church, Congregational following in the steps of its mother, with a colonnaded front of four Corinthian pilasters (still recognizable in the present edifice)and a circular window, similar but larger than that of the First Parish. Unlike either, it had no steeple of any sort, and we may put the time of its erection as about that of the decadence of steeple building, for the fas
nade effect in four pilasters, and an unspired steeple of two stories with diminutive turrets at the four corners, while the Methodist Meeting-house, 1844, has but a single-storied and four-gabled cupola, with larger and taller corner turrets. By 1849 we find the Mystic Church, Congregational following in the steps of its mother, with a colonnaded front of four Corinthian pilasters (still recognizable in the present edifice)and a circular window, similar but larger than that of the First Parishence of steeple building, for the fashion was to change. Thus far we have written of the tower, the turret and steeple, and their erection and use in connection with the meeting-house, now by custom (also changeable) called church, and so since 1849. As these of the various faiths were erected, there was no occasion for others until the growth of the town toward its border lines made it, and by that time the fashion had changed and the tower came into its own again. St. Mary's, on Salem s
the fashion had changed and the tower came into its own again. St. Mary's, on Salem street, near Malden line, whose brick tower in which is a clock paid for by Medford, was the first to build. Then Grace church, out growing its wooden chapel of 1850, acquired largely through the munificence of Mrs. Ellen Shepherd Brooks its beautiful stone church with ivy mantled tower. In ‘72 the First Methodist and the First Baptist, and in ‘73 Trinity Methodist and the Congregational (both the latter at volving sails it was an interesting sight, especially when in operation. In sight of that was another tower (once a windmill), the old powder house just over the line in Somerville. Harvard College erected on the hill beside Winthrop street in 1850 a tower, or cairn of rock, only a few years ago removed. This was for a meridian mark, and due north from the observatory at Cambridge. Even the most casual observer will note the difference in the dwellings of any town, and experienced ones c
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