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Lucretia Mott (search for this): chapter 10
oston, 1851). and was placed on sundry important committees. Wendell Phillips wrote to Elizabeth Pease on Mar. 9, 1851 (Ms.): You would have enjoyed the Women's Convention. I think I never saw a more intelligent and highly cultivated audience, more ability guided by the best taste on a platform, more deep, practical interest, on any occasion. It took me completely by surprise; and the women were the ablest speakers, too. You would have laughed, as we used to do in 1840, to hear dear Lucretia Mott answer me. I had presumed to differ from her, and assert that the cause would meet more immediate and palpable and insulting opposition from women than men—and scolded them for it. She put, as she so well knows how, the silken snapper on to her whiplash, and proceeded to give me the gentlest and yet most cutting rebuke. 'T was like her old fire when the London Quakers angered her gentleness—and beautifully done, so that the victim himself could enjoy the artistic perfection of his punish
cepted invitations even from New Hampshire. Parker Pillsbury, however, wrote from Concord, N. H., to Mr. Garrison: I take the liberty of calling your attention to the late Union Ms. Nov. 28, 1850. meeting in Manchester in this State, as reported in the N. H. Patriot. You will, I think, be greatly edified by some of the speeches, particularly with Ichabod Bartlett's, a Portsmouth Whig and the most able lawyer in the State, and also with Chas. G. Atherton's, of gag-rule memory, and Senator Norris's, Ante, 2: 247-249. who arrested Geo. Storrs while praying in a pulpit. The Ante, 2.67. indignation in this town on Mr. Thompson's visit to this country burns as hot as when he was here before. I think he would be mobbed as quick as then. . . . My decided opinion is, that a very large majority of the people of this State will support with alacrity Webster's phrase for fulfilling constitutional obligations (scilicet, slave-catching), in his 7th of March speech (Works, 5.355). the
tanding that the claim should be enforced in conformity to and in coincidence with the known and established principles of her own Constitution. Charles Francis Adams, who presided, and Richard H. Dana, Jr., who offered the resolutions, called for the instant repeal, at the next session of Congress, of a measure both unconstitutional and repugnant to the moral sense, and promised to help defend the colored people, whom they advised to remain. Ten days before, at Belknap-Street Church, this Oct. 4, 1850. class of citizens had resolved to arm, and to resist the kidnapper to the death. Mr. Garrison, while Lib. 20.162. admonishing them that fugitives would be more indebted to the moral power of public sentiment than to any display of physical resistance, yet bade them be consistent with their own principles. And since they had invoked the religious sentiment in their behalf, he drew up for them an address to the clergy of Massachusetts. Lib. 20.162, 177. The short-sighted frame
H. G. Otis (search for this): chapter 10
recalls the subsequent attitude of the Lancashire cotton-operatives during our civil war—Freedom first for America, employment then for ourselves. See, for reports of the Glasgow meeting, with its appeal to the workingmen of America, Lib. 21: 5. Otis was dead and Sprague dumb; but all H. G. Otis. the moral callousness of their class, and all their legal idolatry of the Constitution, was typified in Benjamin Ante, 1.501. R. Curtis, rising in December, 1850, to address another Union-saving meeH. G. Otis. the moral callousness of their class, and all their legal idolatry of the Constitution, was typified in Benjamin Ante, 1.501. R. Curtis, rising in December, 1850, to address another Union-saving meeting in the Cradle of Liberty, and Lib. 20.201, 202. pronouncing fugitive slaves foreigners to us [in Massachusetts], with no right to be here, and to be repelled on the same ground that foreign paupers and criminals were excluded. Thompson's welcome, clearly, was to come, now as before, from the abolitionists alone. The Massachusetts Anti-Slavery Society had extended theirs in January, Jan. 25, 1850; Lib. 20.19. on an intimation of his intention to arrive somewhat earlier than he did. Th
John G. Palfrey (search for this): chapter 10
ing parties to this question, and of the Slave Power being identified with the South. Do you remember how many slaveholders there are? This question, put by John G. Palfrey at the Free Soil Convention held in Faneuil Hall Lib. 20.38. on February 27, 1850, he answered by computing from the latest census of Kentucky that, out of se-half the population of Boston in this year of Lib. 20.183. compromise, reaction, and violence. We have sought in vain to discover the common data upon which Palfrey and Jay relied. There has never been a Kentucky State census, nor is any document known to the Auditor's Department which gives any clue to the number of slavehoated the total number at 347,525, or, excluding the hirers of slaves, 186,551. This would make an average holding of 17, whereas the Kentucky average reported to Palfrey and Jay was 22, and seemed too low to apply to the South at large, as the size of gangs increased going Gulfward (Lib. 20: 38). In a speech delivered in 1844, Cas
Theodore Parker (search for this): chapter 10
ncy, June 5, 1856, Library of American literature, 4.308; Wm. H. Herndon, 1856, Lib. 26.70; Theodore Parker, 1856, Lib. 26.81; Harriet Martineau, 1857, Lib. 27: 173); 400,000 (W. L. G., 1857, Lib. 27in splendid fashion; so had Phillips, Garrison, and their colleagues suppressed in New York—Theodore Parker, William H. Channing, and many others. The hostile press surpassed itself in the scurrilithe law, to shelter the fugitive. Henry Ward Beecher in the Independent, Lib. 20.162, 166. Theodore Parker from the pulpit, invited the penalty of obedience to the higher law of humanity. Whittier Peter Lesley in his sermons set Deuteronomy 23 over against Romans 13; a Theodore Lib. 20.174. Parker discoursed on The Function and Place of Conscience in relation to the Laws of Men. Lib. 20.175.hillips than George Thompson himself; not Edmund Quincy nor Douglass; not Elizur Wright nor Theodore Parker. As in New York, the police looked on with indifference, Marshal Francis Tukey Lib. 20.19
Francis Parkman (search for this): chapter 10
in Massachusetts, in Lib. 21: 46. For instance, the chances were that the Unitarian Convention at Springfield, Mass., in the fall of Lib. 20.178. 1850, would reject resolutions denouncing the law. In fact, John Pierpont having presented such, Dr. Parkman Rev. Francis Parkman. gave as chairman a casting vote to lay them on the table, though avowing his willingness to harbor fugitives. Dr. Gannett deprecated discussion and all action, as being Rev. E. S. Gannett. liable to be misunderstood. Rev. Francis Parkman. gave as chairman a casting vote to lay them on the table, though avowing his willingness to harbor fugitives. Dr. Gannett deprecated discussion and all action, as being Rev. E. S. Gannett. liable to be misunderstood. Nevertheless, the resolutions were called up and passed, and other religious conventions Lib. 20.166, 178. took a similar stand, and the new phase of the old moral issue began again the work of dividing the denominations and plunging the pulpit into politics. If an Orville Dewey stood up in the lyceum to urge the duty of Lib. 20.205; 21.2, 29, 36; 22.37. obeying the Fugitive Slave Law, a Peter Lesley in his sermons set Deuteronomy 23 over against Romans 13; a Theodore Lib. 20.174. Parker dis
ly yesterday afternoon at 4 o'clock, in Tuesday morning. S. May, jr. C. F. Hovey. company with Phillips, Francis and Edmund Jackson, Mr. May and his mother, Mr. Hovey, and other dear anti-slavery friends. The rain, which was pouring down so copiously when we left Boston, accompanied us nearly all the distance, an immense quantity having fallen over a wide tract of country. . . . In the course of another hour, I shall be on my way to our meeting at the Tabernacle, bound in the spirit, as Paul said of old, not knowing the things that shall befall me there, saving that bonds and afflictions abide with me, in every city, though none of these things move me, neither count I my life dear unto me, in comparison with the sacred cause to which I have so long been consecrated. That our meeting will be a stormy one, I have very little doubt—perhaps brutal and riotous in the extreme;—for Bennett, in each number of Jas. Gordon Bennett. his infamous Herald, for a week, has been publishing th
Elizabeth Pease (search for this): chapter 10
d you God-speed, women of Massachusetts and New England, in this good work! Whenever your convention shall meet, and wherever it shall be, I shall endeavor to be there, to forward so good, so glorious a movement. Mr. Garrison kept his word. He signed the call headed Lib. 20.142. by Lucy Stone, he attended the Convention, addressed it, Lib. 20.181; Proceedings of Woman's Rights Convention (Boston, 1851). and was placed on sundry important committees. Wendell Phillips wrote to Elizabeth Pease on Mar. 9, 1851 (Ms.): You would have enjoyed the Women's Convention. I think I never saw a more intelligent and highly cultivated audience, more ability guided by the best taste on a platform, more deep, practical interest, on any occasion. It took me completely by surprise; and the women were the ablest speakers, too. You would have laughed, as we used to do in 1840, to hear dear Lucretia Mott answer me. I had presumed to differ from her, and assert that the cause would meet more im
Wendell Phillips (search for this): chapter 10
speak. But the mail will close instanter. W. Phillips. No part of this for the press. The N. Y. ortion of the audience, Dr. Furness asked Wendell Phillips at his 50th Anniversary of a Pastorate, e midst of Francis and Edmund Jackson, of Wendell Phillips, of Edmund Quincy, of Charles F. Hovey, ooup, stood a large man, so black that, as Wendell Phillips said, when he shut his eyes you could notRev. Henry Grew, Charles C. Burleigh, and Wendell Phillips. Mr. Burleigh's flowing beard and ringleb. 20:[78], 106; Nat. A. S. Standard, 10.202. Phillips's irreproachable appearance and famed eloquenr to be fastidious in our exclusiveness. Wendell Phillips, Frederick Douglass, and thyself were ass, 90. had his say in splendid fashion; so had Phillips, Garrison, and their colleagues suppressed inspeaker was allowed to be heard— not more Wendell Phillips than George Thompson himself; not Edmund placed on sundry important committees. Wendell Phillips wrote to Elizabeth Pease on Mar. 9, 1851 [2 more...]
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