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Now he set out on the road to Persepolis, and while he was on the road received a letter from the governor of the city, whose name was Tiridates.1 It stated that if he arrived ahead of those who planned to defend the city for Dareius, he would become master of it, for Tiridates would betray it to him. [2] Accordingly Alexander led his army on by forced marches; he bridged the Araxes River and so brought his men to the other bank.2

At this point in his advance the king was confronted by a strange and dreadful sight, one to provoke indignation against the perpetrators and sympathetic pity for the unfortunate victims.3 [3] He was met by Greeks bearing branches of supplication. They had been carried away from their homes by previous kings of Persia and were about eight hundred in number, most of them elderly. All had been mutilated, some lacking hands, some feet, and some ears and noses. [4] They were persons who had acquired skills or crafts and had made good progress in their instruction; then their other extremities had been amputated and they were left only those which were vital to their profession. All the soldiers, seeing their venerable years and the losses which their bodies had suffered, pitied the lot of the wretches. Alexander most of all was affected by them and unable to restrain his tears. [5]

They all cried with one voice and besought Alexander to help them in their misfortunes. The king called their leaders to come forward and, greeting them with a respect in keeping with his own greatness of spirit, promised to make it a matter of utmost concern that they should be restored to their homes. [6] They gathered to debate the matter, and decided that it would be better for them to remain where they were rather than to return home. If they were brought back safely, they would be scattered in small groups, and would find their abuse at the hands of Fortune an object of reproach as they lived on in their cities. If, however, they continued living together, as companions in misfortune, they would find a solace for their mutilation in the similar mutilation of the others. [7] So they again appeared before the king, told him of their decision, and asked him to give them help appropriate to this proposal. [8] Alexander applauded their decision and gave each of them three thousand drachmae, five men's robes and the same number for women,4 two yoke of oxen, fifty sheep, and fifty bushels of wheat. He made them also exempt from all royal taxes and charged his administrative officials to see that they were harmed by no one. [9]

Thus Alexander mitigated the lot of these unfortunate persons by such benefactions in keeping with his natural kindness.

1 "Custos pecuniae regiae," Curtius 5.5.2.

2 Curtius 5.5.4.

3 This story is told at somewhat greater length by Curtius 5.5.5-24, as well as by Justin 11.14.11-12. It is not given by Plutarch or Arrian.

4 The same figures are given by Curtius 5.5.24.

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  • Cross-references in notes from this page (4):
    • Curtius, Historiarum Alexandri Magni, 5.5.2
    • Curtius, Historiarum Alexandri Magni, 5.5.24
    • Curtius, Historiarum Alexandri Magni, 5.5.4
    • Curtius, Historiarum Alexandri Magni, 5.5.5
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