Titus Livius (Livy), The History of Rome, Book 34
Rev. Canon Roberts, Ed.

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"All orders of society, all men will feel the change for the better in the condition of the republic; are our wives alone to be debarred from the enjoyment of peace and prosperity? [2] We, their husbands, shall wear purple, the toga praetexta will mark those holding magisterial and priestly offices, our children will wear it, with its purple border; the right to wear it belongs to the magistrates in the military colonies and the municipal towns. [3] Nor is it only in their lifetime that they enjoy this distinction; when they die they are cremated in it. You husbands are at liberty to wear a purple wrap over your dress, will you refuse to allow your wives to wear a purple mantle? Are the trappings of your horses to be more gorgeous than the dress of your wives? [4] Purple fabrics, however, become frayed and worn out, and in their case I recognise some reason, though a very unfair one, for his opposition; but what is there to offend with regard to gold, which suffers no waste except on the cost of working it? On the contrary, it rather protects us in the time of need and forms a resource available for either public or private requirements, as you have learnt by experience. Cato said that there was no individual rivalry amongst them since none possessed what might make others jealous. [5] No, but most certainly there is general grief and indignation felt among them when they see the wives of our Latin allies permitted to wear ornaments which they have been deprived of, when [6??] they see them resplendent in gold and purple and driving through the City while they have to follow on foot, just as though the seat of empire was in the Latin cities and not in their own. This would be enough to hurt the feelings of men, what then think you must be the feelings of poor little women who are affected by small things? [7] Magistracies, priestly functions, triumphs, military decorations and rewards, spoils of war-none of these fall to their lot. [8] Neatness, elegance, personal adornment, attractive appearance and looks-these are the distinctions they covet, in these they delight and pride themselves; these things our ancestors called the ornament of women. [9] What do they lay aside when they are in mourning except their gold and purple, to resume them when they go out of mourning? [10] How do they prepare themselves for days of public rejoicing and thanksgiving beyond assuming richer personal adornment? I suppose you think that if you repeal the Oppian Law, and should wish to forbid anything which the law forbids now, it will not [11??] be in your power to do so, and that some will lose all legal rights over their daughters and wives and sisters. [12] No; women are never freed from subjection as long as their husbands and fathers are alive; they deprecate the freedom which orphanhood and widowhood bring. They would rather leave their personal adornment to your decision than to that of the law. [13] It is your duty to act as their guardians and protectors and not treat them as slaves; you ought to wish to be called fathers and husbands, instead of lords and masters. The consul made use of invidious language when he spoke of female sedition and secession. [14] Do you really think there is any danger of their seizing the Sacred Mount as the exasperated plebs once did, or of their taking possession of the Aventine? Whatever decision you come to, they in their weakness will have to submit to it. [15] The greater your power, so much the more moderate ought you to be in exercising it."