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Croesus,1 the king of the Lydians, who was possessed of great military forces and had purposely amassed a large amount of silver and gold, used to call to his court the wisest men from among the Greeks, spend some time in their company, and then send them away with many presents, he himself having been greatly aided thereby toward a life of virtue. And on one occasion he summoned Solon, and showing him his military forces and his wealth he asked him whether he thought there was any other man more blest than he. [2] And Solon replied, with the freedom of speech customary among lovers of wisdom, that no man while yet living was blest; for the man who waxes haughty over his prosperity and thinks that he has Fortune as his helpmeet does not know whether she will remain with him to the last. Consequently, he continued, we must look to the end of life, and only of the man who has continued until then to be fortunate may we properly say that he is blest. [3] And at a later time, when Croesus had been taken prisoner by Cyrus and was about to be burned upon a great pyre,2 he recalled the answer Solon had given him. And so, while the fire was already blazing about him, he kept continually calling the name of Solon. [4] And Cyrus sent men to find out the reason for his continual calling of the name of Solon; and on learning the cause Cyrus changed his purpose, and since he believed that Solon's reply was the truth, he ceased regarding Croesus with contempt, put out the burning pyre, saved the life of Croesus, and counted him henceforth as one of his friends. [5]

Solon believed that the boxers and short-distance runners and all other athletes contributed nothing worth mentioning to the safety of states, but that only men who excel in prudence and virtue are able to protect their native lands in times of danger.

1 Cp. Hdt. 1.53 ff..

2 546 B.C.

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