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‘ [76] fire,’ said he, ‘is the right cure for heresy, then the
Chap. II.}
fagot-burners are the most learned doctors on earth. Nor need we study any more: he that has brute force on his side may burn his adversary at the stake.’1 ‘I will preach the truth, speak the truth, write the truth, but will force the truth on no one; for faith must be accepted willingly and without compulsion.’2

By reason, too, he desired to restrain arbitrary power. His words are: ‘Where a ruler indulges the conceit that he is a prince, not for the sake of his subjects, but for the sake of his beautiful golden hair, he belongs among the heathen.’3 ‘A Christian prince is not a person for himself, but a servant for others.’ ‘The prince must think, “I belong to the land and the people, and will therefore serve them with my office.” ’

On the right of private judgment, Luther said:

If the emperor or the princes should command me and say: ‘Thus and thus you ought to believe;’ then I speak: ‘Dear emperor, dear princes, your demand is too high;’ they say: ‘ Yes, you must be obedient to us, for we are the higher powers.’ Then I answer: ‘Yes, you are lords over this temporal life, but not over the eternal life;’ they speak further: ‘Yes, peace and unity must be preserved; therefore you must believe as the emperor and princes believe.’ —What do I hear? The Turk might as well say: ‘Listen, Roman emperor, listen, princes; you ought to believe as the Turks believe for the sake of peace and unity; for what holds good for the one holds ’

1 An den Adel, &c., 1520.

2 Sieben Predigten, 1521.

3 Walch's Luther's Werke, x. 604.

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