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XXVII. THE WIFE OF PYTHES1

It is said the wife of Pythes, contemporary with Xerxes, was wise and good. Pythes himself, as it appears, came by chance upon some gold mines,2 and, delighting in the wealth from them not with moderation, but insatiably and beyond measure, he himself spent all his time over them, and put the citizens down there also, and compelled all alike to dig or carry or wash out the gold, performing no [p. 579] other work and carrying on no other activity. Many perished and all were completely exhausted, when the women, coming to the door of the wife of Pythes, made supplication. She bade them depart and not lose heart; then she summoned the goldsmiths whom she trusted most, secluded them, and ordered them to make golden loaves of bread, cakes of all sorts, fruit, and whatever else in the way of dainties and food she knew Pythes liked best. When these had all been made, Pythes arrived home from abroad; for he had been travelling. And when he called for dinner, his wife caused a golden table to be set before him which contained nothing edible, but everything of gold. At first Pythes was delighted with the mimic food, but when he had gazed his fill, he called for something to eat; and she served to him a golden replica of whatever he chanced to express a desire for. By this time he was in a high dudgeon and shouted out that he was hungry, whereupon she said, ‘But it is you who have created for us a plentiful supply of these things, and of nothing else; for all skill in the trades has disappeared from among us; no one tills the soil, but we have forsaken the sowing and planting of crops in the soil and the sustaining food that comes from it, and we dig and delve for useless things, wasting our own strength and that of our people.’

These things moved Pythes, and he did away with much of his activities at the mines, but not all, ordering a fifth of the citizens to work the mines in turn, and the remainder he transferred to agriculture and the trades.

When Xerxes3 was on his way to invade Greece, Pythes, who had been most splendid in his entertainments [p. 581] and gifts, asked as a favour from the king that, as he had several sons, the king should exempt one from military duty, and leave him at home to be a comfort to Pythes in his old age. Xerxes, in his rage,4 ordered that this one son for whom the father made his request should be killed and cut in two, and that the army should march between the two halves; the others he took with him, and all perished in the battles.

Because of this Pythes lost all spirit, and went through an experience similar to that of many bad and foolish men; for he was afraid of death and burdened with life. He wished not to live, and yet could not let go of life. As there was a great mound in the city, and also a river flowing through it, which they called the Pythopolites, he made ready a mausoleum in the mound, and then turned the course of the stream so that the river was carried through the mound with its waters touching the tomb. Upon the completion of all this he went down into the mausoleum, committing the government and care of the whole city to his wife, and ordered her not to come near him, but to send his dinner for him every day, by placing it in a boat, until the time when the boat should pass by the tomb with the dinner untouched; then she should cease sending, taking it for granted that he was dead. He passed the remainder of his life in this way, and his wife administered the government excellently, and gave the citizens relief from their miseries.

1 Cf. Polyaenus, Strategemata, viii. 42; Herodotus, vii. 27-29 and 38-39, where the name is given as Pythius.

2 On the source of the gold of Pythes see T. Leslie Shear in the Classical Weekly, xvii. p. 186.

3 Herodotus tells the story of Pythes' (Pythius's) relations with Xerxes at length in vii. 27-39.

4 Cf. Seneca, De ira, iii. 16; Pliny, Natural History, xxxiii. 10 (47).

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