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hing ambitious hopes, and trusting implicitly to the infallibility of an art in which he possessed no mean skill, Severus, after the death of Marcia, wedded the humble Syrian damsel, with no other dowry than her horoscope. The period at which this union took place has been a matter of controversy among chronologers, since the statements of ancient authorities are contradictory and irreconcileable. Following Dio Cassius as our surest guide, we conclude that it could not have been later than A. D. 175, for he records that the marriage couch was spread in the temple of Venus, adjoining the palatium, by the empress Faustina, who in that year quitted Rome to join M. Aurelius in the east, and never returned. Julia, being gifted with a powerful intellect and with a large measure of the adroit cunning for which her countrywomen were so celebrated, exercised at all times a powerful sway over her superstitious husband, persuaded him to take up arms against Pescennius Niger and Clodius Albinus,
ng the dagger against his mother also. Upon learning the successful issue of the rebellion of Macrinus, Julia at first resolved not to survive the loss of her son and of her dignities, but having been kindly treated by the conqueror, she for a while indulged in bright anticipations. Her proceedings, however, excited a suspicion that she was tampering with the troops : she was abruptly commanded to quit Antioch, and, returning to her former resolution, she abstained from food, and perished, A. D. 217. Her body was transported to Rome, and deposited in the sepulchre of Caius and Lucius Caesar, but afterwards removed by her sister, Maesa, along with the bones of Geta, to the cemetery of the Antonines. There can be little doubt that Domna was her proper Syrian name, analogous to the designations of Maesa, Soaemias, and Mammaaca, borne by other members of the same family. The idea that it is to be regarded as a contraction for domina, and was employed because the latter would have been