hide Sorting

You can sort these results in two ways:

By entity
Chronological order for dates, alphabetical order for places and people.
By position (current method)
As the entities appear in the document.

You are currently sorting in ascending order. Sort in descending order.

hide Most Frequent Entities

The entities that appear most frequently in this document are shown below.

Entity Max. Freq Min. Freq
43 BC 170 170 Browse Search
44 BC 146 146 Browse Search
49 BC 140 140 Browse Search
45 BC 124 124 Browse Search
54 BC 121 121 Browse Search
46 BC 119 119 Browse Search
63 BC 109 109 Browse Search
48 BC 106 106 Browse Search
69 AD 95 95 Browse Search
59 BC 90 90 Browse Search
View all entities in this document...

Browsing named entities in a specific section of A Dictionary of Greek and Roman biography and mythology (ed. William Smith). Search the whole document.

Found 4 total hits in 3 results.

313 AD (search for this): entry paulinus-bio-9
the contemporary and friend of Eusebius of Caesareia, who addressed to him the tenth book of his Historia Ecclesiastica. Paulinus is conjectured, from an obscure intimation in Eusebius, to have been a native of Antioch (Euseb. Contra Marcel. Ancyr. 1.4). He was bishop of Tyre, and the restorer of the church there after it had been destroyed by the heathens in the persecution under Diocletian and his successors. This restoration took place after the death of Maximin Daza [MAXIMINUS II.] in A. D. 313, consequently Paulinus must have obtained his bishopric before that time. On the dedication of the new building, an oration, *Panhguriko/s, Oratio Panegyrica, was addressed to Paulinus, apparently by Eusebius himself, who has preserved the prolix composition (Euseb. Hist. Eccl. 10.1.4). On the outbreak of the Arian controversy, Paulinus is represented as one of the chief supporters of Arianism. But it is not clear that he took a decided part in the controversy; he appears to have been, lik
323 AD (search for this): entry paulinus-bio-9
E 100.15.) Paulinus was shortly before his death translated to the bishopric of Antioch (Euseh. Contra Marcel. 1.4; Philostorg. H. E. 3.15) ; but it is disputed whether this was before or after the council of Nice; some place his translation in A. D. 323, others in A. D. 331. Whether He was present at the council of Nice, or even lived to see it, is not determined. The question is argued at considerable length by Valesius (not. ad Euseb. Hist. Eccl. 10.1), Hanckius (De Rerun Byzant. Scriplor. Plesius (not. ad Euseb. Hist. Eccl. 10.1), Hanckius (De Rerun Byzant. Scriplor. Pars i. cap. 1.235, &c.), and by Tillemont (Mém. vol. vii. p. 646, &c). We are disposed to acquiesce in the judgment of Le Quien, who places the accession of Paulinus to the see of Antioch in A. D. 323 or 324, and his death in the latter year. (Euseb. Il. cc.; Hieron. Chroonicon, sub init.; Sozomen. Theodoret. Philostorg. Il. cc.; Tillemont, vol. vi. vii; Le Quien, Oriens Christianus, vol. ii. col. 708, 803). [J.C.M
331 AD (search for this): entry paulinus-bio-9
Alexander of Alexandria, and to endeavour to be re-admitted to the communion of the Church. Paulinus's concurrence in these steps shows that if not a supporter of Arianisn, he was at any rate not a bigoted opponent. (Sozomen, H. E 100.15.) Paulinus was shortly before his death translated to the bishopric of Antioch (Euseh. Contra Marcel. 1.4; Philostorg. H. E. 3.15) ; but it is disputed whether this was before or after the council of Nice; some place his translation in A. D. 323, others in A. D. 331. Whether He was present at the council of Nice, or even lived to see it, is not determined. The question is argued at considerable length by Valesius (not. ad Euseb. Hist. Eccl. 10.1), Hanckius (De Rerun Byzant. Scriplor. Pars i. cap. 1.235, &c.), and by Tillemont (Mém. vol. vii. p. 646, &c). We are disposed to acquiesce in the judgment of Le Quien, who places the accession of Paulinus to the see of Antioch in A. D. 323 or 324, and his death in the latter year. (Euseb. Il. cc.; Hieron. Chr