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n Ol. 108, 2, or B. C. 347. But this tale has quite the air of a fiction; and it is rejected, as unworthy of attention, by all the authorities except Sillig and Meyer, the latter of whom makes the extraordinary mistake of bringing down the life of Parrhasius as late as the time of Alexander the Great. On the other hand, the statement of Pausanias (1.28.2), that he drew the outlines of the chasing on the shield of Pheidias's statue of Athena Promachus, would place him as early as Ol. 84, or B. C. 444, unless we accept the somewhat improbable conjecture of Müller, that the chasing on the shield was executed several years later than the statue. (Comp. MYS, and Sillig, Catal. Artif. s. v. Mys.) Now this date is probably too early, for Pliny places Parrhasius's father, Evenor, at the 90th Olympiad, B. C. 420 (H. N. 35.9. s. 36.1). According to thils date Parrhasius himself must have flourished about the 95th Olympiad, B. C. 400, which agrees with all the certain, indications which we have
e writers he is called an Athenian, probably because the Athenians, who, as Plutarch informs him, held him in high honour, had bestowed upon him the right of citizenship (Senec. Controv. 5.10; Acro, Schol. ad Hor. Carm. 4.8; Plut. This. 4; Junius, Catal. Artif. s. v.). With respect to the time at which he flourished, there has been some doubt, arising from a story told by Seneca (l.c.), which, if true, would bring down his time as late as the taking of Olynthus by Philip, in Ol. 108, 2, or B. C. 347. But this tale has quite the air of a fiction; and it is rejected, as unworthy of attention, by all the authorities except Sillig and Meyer, the latter of whom makes the extraordinary mistake of bringing down the life of Parrhasius as late as the time of Alexander the Great. On the other hand, the statement of Pausanias (1.28.2), that he drew the outlines of the chasing on the shield of Pheidias's statue of Athena Promachus, would place him as early as Ol. 84, or B. C. 444, unless we accep
.9. s. 36.1). According to thils date Parrhasius himself must have flourished about the 95th Olympiad, B. C. 400, which agrees with all the certain, indications which we have of his time, such as his conversation with Socrates (Xen. Mem. 3.10), and his being a younger contemporary of Zeuxis: the date just given must, however, be taken as referring rather to a late than to an early period of his artistic career; for he had evidently obtained a high reputation before the death of Socrates in B. C. 399. Parrhasius belongs to that period of the history of Greek painting, in which the art may be said to have reached perfection in all its essential elements, though there was still room left for the display of higher excellence than any individual painter had yet attained, by the genius of an Apelles. The peculiar merits of Parrhasius consisted, according to Pliny, in accuracy of drawing, truth of proportion, and power of expression. "He first (or above all) gave to painting true proportio
ue of Athena Promachus, would place him as early as Ol. 84, or B. C. 444, unless we accept the somewhat improbable conjecture of Müller, that the chasing on the shield was executed several years later than the statue. (Comp. MYS, and Sillig, Catal. Artif. s. v. Mys.) Now this date is probably too early, for Pliny places Parrhasius's father, Evenor, at the 90th Olympiad, B. C. 420 (H. N. 35.9. s. 36.1). According to thils date Parrhasius himself must have flourished about the 95th Olympiad, B. C. 400, which agrees with all the certain, indications which we have of his time, such as his conversation with Socrates (Xen. Mem. 3.10), and his being a younger contemporary of Zeuxis: the date just given must, however, be taken as referring rather to a late than to an early period of his artistic career; for he had evidently obtained a high reputation before the death of Socrates in B. C. 399. Parrhasius belongs to that period of the history of Greek painting, in which the art may be said to
other hand, the statement of Pausanias (1.28.2), that he drew the outlines of the chasing on the shield of Pheidias's statue of Athena Promachus, would place him as early as Ol. 84, or B. C. 444, unless we accept the somewhat improbable conjecture of Müller, that the chasing on the shield was executed several years later than the statue. (Comp. MYS, and Sillig, Catal. Artif. s. v. Mys.) Now this date is probably too early, for Pliny places Parrhasius's father, Evenor, at the 90th Olympiad, B. C. 420 (H. N. 35.9. s. 36.1). According to thils date Parrhasius himself must have flourished about the 95th Olympiad, B. C. 400, which agrees with all the certain, indications which we have of his time, such as his conversation with Socrates (Xen. Mem. 3.10), and his being a younger contemporary of Zeuxis: the date just given must, however, be taken as referring rather to a late than to an early period of his artistic career; for he had evidently obtained a high reputation before the death of So