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lie with a woman, or strike a blow, and a brave man
can throw away his shield, and can wheel to the right or left
and run away. But to be a coward and to be guilty of injustice consists not in doing these
things (except accidentally), but in doing them from a certain
disposition of mind; just as to be a physician and cure one's patients is not a matter of
employing or not employing surgery or drugs, but of doing so in a certain
manner.
[17]
Claims of justice exist between persons who share in things generally speaking good, and
who can have too large a share or too small a share of them. There are persons who cannot
have too large a share of these goods: doubtless, for example, the gods. And there are
those who can derive no benefit from any share of them: namely, the incurably vicious; to
them all the things generally good are harmful. But for others they are beneficial within
limits; and this is the case with ordinary mortals.10.
We have next to speak of Equity and the equitable, and of their relation to Justice and
to what is just respectively. For upon examination it appears that Justice and Equity are
neither absolutely identical nor generically different. Sometimes, it is true, we praise
equity and the equitable man, so much so that we even apply the word
‘equitable’1