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Deioces built these walls for himself and around his own quarters, and he ordered the people to dwell outside the wall. And when it was all built, Deioces was first to establish the rule that no one should come into the presence of the king, but everything should be done by means of messengers; that the king should be seen by no one; and moreover that it should be a disgrace for anyone to laugh or to spit in his presence.
[2]
He was careful to hedge himself with all this so that the men of his own age (who had been brought up with him and were as nobly born as he and his equals in courage), instead of seeing him and being upset and perhaps moved to plot against him, might by reason of not seeing him believe him to be different.1
1 Or, perhaps, different from themselves.
Herodotus, with an English translation by A. D. Godley. Cambridge. Harvard University Press. 1920.
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References (15 total)
- Commentary references to this page
(1):
- Sir Richard C. Jebb, Commentary on Sophocles: Trachiniae, 265
- Cross-references to this page
(2):
- Raphael Kühner, Bernhard Gerth, Ausführliche Grammatik der griechischen Sprache, KG 3.2.2
- William Watson Goodwin, Syntax of the Moods and Tenses of the Greek Verb, Chapter IV
- Cross-references in general dictionaries to this page (12):
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