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[66]
quippe non manus solum, sed nutus etiam declarant
nostram voluntatem et in mutis pro sermone sunt,
et saltatio frequenter sine voce intelligitur atque
adficit, et ex vultu ingressuque perspicitur habitus
[p. 280]
animorum; et animalium quoque sermone carentium
ira, laetitia, adulatio et oculis et quibusdam aliis
corporis signis deprehenditur.
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