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ἢν δέ ποτε καὶ λόγους ἐροῦντά τινα δεήσῃ εἰσάγειν,
μάλιστα μὲν ἐοικότα τῷ προσώπῳ καὶ τῷ πράγματι
οἰκεῖα λεγέσθω, ἔπειτα ὡς σαφέστατα καὶ ταῦτα.
πλὴν ἐφεῖταί σοι τότε καὶ ῥητορεῦσαι καὶ ἐπιδεῖξαι τὴν
τῶν λόγων δεινότητα.
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