[236a]
could omit praise of the non-lover's calm sense and blame of the lover's unreason, which are inevitable arguments, and then say something else instead? No, such arguments, I think, must be allowed and excused; and in these the arrangement, not the invention, is to be praised; but in the case of arguments which are not inevitable and are hard to discover, the invention deserves praise as well as the arrangement.Phaedrus
I concede your point, for I think what you say is reasonable, So I will make this concession:
I concede your point, for I think what you say is reasonable, So I will make this concession: