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How, then, can you accuse Sestius with reference to this fact of his having provided himself with a guard, when at the same time you praise Milo? Is it legal for that man to provide himself with a guard who is defending his own house, who is repelling fire and sword from his altars and his fire-side, who seeks to be allowed to present himself with safety in the forum, in the temples of the gods, and in the senate-house; but do you think that man who is warned by the wounds which he sees every day over his whole person, to defend his head, and his neck, and his throat, and his sides, by some protection or other, deserving to be prosecuted for violence?

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