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would be the penalty if those wretches were convicted.’
There were many highly respectable individuals among the colored people of Philadelphia.
Richard Allen, who had been a slave, purchased freedom with the proceeds of his own industry.
He married, and established himself as a shoemaker in that city, where he acquired considerable property, and built a three-story brick house.
He was the principal agent in organizing the first congregation of colored people in Philadelphia, and was their pastor to the day of his death, without asking or receiving any compensation.
During the latter part of his life, he was Bishop of their Methodist Episcopal Church.
Absalom Jones, a much respected colored man, was his colleague.
In 1793, when the yellow fever was raging, it was extremely difficult to procure attendants for the sick on any terms; and the few who would consent to render service, demanded exorbitant prices.
But Bishop Allen and Rev. Mr. Jones never hesitated to go wherever they could be useful; and with them, the compensation was always a secondary consideration.
When the pestilence had abated, the mayor sent them a certificate expressing his approbation of their conduct.
But even these men, whose worth commanded respect, were not safe from the legalized curse that rests upon their hunted race.
A Southern speculator arrested Bishop Allen,
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