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The social structure extolled by Marshall was a freedom which bound citizen to citizen by stronger ties than those of force. It was the ascendency of high over low ambitions. It brought justice to every man's door; a justice which held the weak by their right; the strong by their duty. Patriots did not then take office as a means of support, but, on the contrary, impaired their names of support in taking office. Eminence and beneficence were correlative. When the service of Commonwealth at the expense of self is exchanged for the service of self at the expense of Commonwealth, it is self, not Commonwealth, which is loved[ and served. Like Jefferson the sons of Virginia might bankrupt themselves in the service of their country, but they did not recoup from the chest confided to their custody. Uncompromising honesty in public life was their riches. They were trustees receiving from a cherished Commonwealth powers of which strict account was given. They became great by sharing burdens which weighed others down, whereby others shared the dignity which lifts greatness up. They offered the calm depths of lives which bowed seven times a day to the sacred city of social compact. The arm of a common mother in loving kindness was around her children. These are the forces which accumulate the moral capital of a community. Whence eminence means sacrifice; when it means gift of yourself, not gift to yourself, all do not speak at once. It comes back to us like a breath from some higher sphere, recalling the truth, sure as anything reached by mathematical exactness, that it is this obligation of the greatest to the least which is the root of all good; rather than the old animal rule of the extinction of the weaker by the stronger—the love of self—which is the root of all evil. There is a difference between the old-fashioned respect which character commanded and the servility which money and appointing power buy.

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