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investigation of this kind from no professional motive, but merely for his own private satisfaction.
In the account we have given of his principal work, we have called in question some of his conclusions; but it contains, nevertheless, much ingenious criticism, and many valuable suggestions, which other writers have enlarged on to advantage.
His example and advice were evidently of great service to Benson and Lardner, and, probably, to others who contributed to the high reputation for theological attainments deservedly enjoyed by the English Presbyterians of the earlier part of the last century.
He is also remarkable for ingenuousness and candour, in which, as in other respects, he is a model to theological writers, the vehemence of whose zeal for controverted opinions too often evinces not so much a pure conviction of their truth and importance, as the extent to which they have connected the idea of self with the opinions they have once advanced.
‘I cannot but despise,’ says he, ‘the conduct of those writers who will put on the appearance of assurance and certainty in points where they are far from being at that certainty which they affect so much to be thought to have; and every one must have a much worse opinion of those who give themselves this air only to serve private or party views.
The first proceeds from a degree of pride, to which human nature is more easily carried; while the second arises from a degree of dishonesty, which has been contracted by lower acts of it, repeated from time to time, till it is grown habitual, and ends in venturing on this high injury to mankind.
The first moral virtues of a writer are to divest himself of these enormous ’
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