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[48] should take his turn to bring forward the opposite arguments on a future day, to which the debate was adjourned. But in the mean time, a power of a different kind took up the matter. Information had been laid by some of the parties present at the first day's debate of Mr. Biddle's open avowal of his sentiments; the consequence of which was, that he was speedily committed, and at the next session brought to trial for his life. He was arraigned on the iniquitous ordinance before-mentioned against heresy and blasphemy; which after having for some years lain almost dormant, was revived on this occasion as the instrument of oppression against the same individual whose earlier exertions in behalf of free inquiry after religious truth had in the first instance suggested it. The mode of procedure was in many respects worthy of the unchristian spirit of the law (if it deserves that name) on which it was founded. When he prayed that counsel might be allowed him to plead the illegality of the indictment, it was denied him by the judges, and the sentence of a mute threatened. Upon this he gave into court his exceptions engrossed on parchment, and with much struggling had counsel allowed him; but his trial was deferred till the next day.

His life now appeared to be in imminent hazard, for he was in the hands of those who had no want of disposition to exert to its full extent the power with which this persecuting ordinance invested them. Here, however, the policy of the Protector Cromwell happily led him to interfere on his behalf, and prevent matters from being carried to this extremity. The temper of the

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J. Biddle (1)
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