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حا
حب
حبر
حبس
حبش
حبط
حبق
حبك
حبل
حبن
حبو
حبى
حت
حتد
حتر
حتف
حتك
حتم
حتى
حث
حثرم
حثف
حثل
حثم
حثو
َند
حثى
حج
حجأ
حجب
حجر
حجز
حجف
حجل
حجم
حجن
حجو
حد
حدأ
حدب
حدث
حدج
حدر
حدس
حدق
حدلق
حدم
حدو
حدى
حذ
حذر
حذف
حذفر
حذق
حذلق
حذم
حذو
حذى
حر
حرب
حرج
حرح
حرد
حردن
حرذن
حرز
حرس
حرش
حرص
حرض
حرف
حرق
حرقد
حرقص
حرقف
حرك
حرم
حرن
حرو
حرى
حز
حزب
حزر
حزق
حزم
حزن
حزو
َند
حزى
حس
حسب
حسد
حسر
حسك
حسل
حسم
حسن
حسو
حسى
حش
حشب
حشد
حشر
حشرج
حشف
حشك
حشم
حشو
حشى
حص
حصب
حصد
حصر
حصرم
حصف
حصل
حصن
حصو
َند
حصى
حض
حضأ
حضر
حضن
حضو
حط
حطأ
حطب
حطم
حظ
حظر
حظل
حظو
حف
حفث
حفد
حفر
حفز
حفش
حفظ
حفل
حفن
حفو
َند
حفى
حق
حقب
حقد
حقر
حقط
حقف
حقل
حقن
حقو
حك
حكأ
حكر
حكل
حكم
حكو
حكى
حل
حلأ
حلب
حلت
حلج
حلز
ْر
حلزن
حلس
حلف
حلق
حلقم
حلقن
حلك
حلم
حلو
حلى
حم
حمأ
حمد
حمدل
حمر
حمز
حمس
حمش
حمص
حمض
حمق
حمل
حملق
حمن
حمو
حمى
حن
حنأ
حنب
حنبل
حنت
حنتم
حنث
حنجر
حندر
حندس
حندق
حنذ
حنزب
حنش
حنط
حنظل
حنف
حنق
حنك
حنو
َند
حنى
حو
حوأ
حوب
حوت
حوث
حَاجَ
حود
حوذ
حور
حوز
حوش
حوص
حوض
حوط
حوف
حوق
حوقل
حوك
حول
حولق
حوم
حون
حوى
حى
: ْر
حى
َند
حيو
حيث
حيج
حيد
حير
حيز
حيس
حيص
حيض
حيط
حيعل
حيف
حيق
حيك
حيل
حين
حيهل
حيو
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4 احبّهُ احبه احبة أحب أحبه أحبة حب حبا حبيب , (S, A, Msb, K,) inf. n. إِِحْبَابٌ; (KL;) and ↓ حَبَّهُ , (S,) first pers. حَبَبْتُهُ, (Msb, K,) aor. حَبِ3َ , which is anomalous, (S, Msb, K,) the regular aor. being حَبُ3َ , which is unused, (Msb,) [said to be] the only instance of a trans. verb whose second and third radical letters are the same having the measure يَفْعِلُ as that of its aor. without having also the measure يَفْعُلُ, (S,) and therefore by some disapproved, as not chaste, and disallowed by Az, though he allows the pass. form حُبَّ, (TA,) inf. n. حُبٌّ, (K,) or this is a simple subst., (Msb,) and حِبٌّ; (K;) and [↓ حَبَّهُ ,] first pers. حَبِبْتُهُ, aor. حَبَ3َ ; and ↓ حَابّهُ , inf. n. حِبَابٌ, of the dial. of Hudheyl; (Msb;) and ↓ استحبّهُ ; (Msb, K;) signify the same; (S, Msb, K;) He loved, affected, liked, approved, or took pleasure in, him, or it: (A, K, and KL in explanation of the first and last:) he held him, or esteemed him, as a friend: (KL in explanation of the first and last:) or اِسْتِحْبَابٌ signifies the esteeming [a person or thing] good: (S:) and the preferring, or choosing, [a person or thing,] as also إِِحْبَابٌ: (KL:) and استحبّهُ عَلَى غَيْرِهِ means he loved, or esteemed, him, or it, above another, or others; preferred him, or it, to another, or others. (K, A, * TA.) مَا أَحَبْتُ ذٰلِكَ, in the dial. of the tribe of Suleym, is for ما أَحْبَبْتُهُ [I loved not, or liked not, that]; like ظَنْتُ for ظَنَنْتُ, and ظَلْتُ and ظِلْتُ for ظَلِلْتُ. (Lh, TA.) [أُحِبُّ أَنْ يَكوُنَ كَذَا may be rendered I would that it were thus, or that such a thing were.] It is said of Ohod, in a trad., هُوَ جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ, meaning It is a mountain whose inhabitants love us, and whose inhabitants we love: or it may mean we love the mountain itself, because it is in the land of people whom we love. (IAth, TA.) And one says فِى سَاعَةٍ يُحِبُّهَا الطَّعَامُ for يُحَبُّ فِيهَا [In an hour, or a time, in which food is loved, or liked]. (TA.) ― -b2- مَا أَحَبَّهُ إِِلَىَّ i. q. حَبَّ بِهِ [How beloved, lovely, pleasing, charming, or excellent, is he, or it, to me!]; (As, S, K, * TA;) and so أَحْبِبْ إِِلَىَّ بِهِ. (A, TA.) [De Sacy, in his Gram. Ar., sec. ed., ii. 221, mentions the saying, مَا أَحَبَّ المُؤْمِنَ للّٰهِ وَمَا أَحَبَّهُ إِِلَى ا@للّٰهِ, as meaning How greatly does the believer love God! and how great an object of love is he to God!] -A2- احبّ, (S, K,) inf. n. as above, (S,) also signifies He (a camel) kneeled and lay down, and would not spring up: (K:) or was restive: or kneeled and lay down: (S:) or was afflicted by a fracture, or disease, and would not move from his place until cured, or remained there until he died: (AZ, S, K:) or became jaded: (TA: [agreeably with this last explanation the act. part. n. is rendered in the S and K on the authority of Th:]) or was at the point of death, by reason of violent disease, and therefore kneeled and lay down, and could not be roused. (AHeyth, TA.) Accord. to AO, أَحْبَبْتُ حُبَّ الخَيْرِ عَنْ ذِكْرِ رَبِّى [in the Kur xxxviii. 31] means I have stuck to the ground, on account of my love of the horses, [lit., of good things,] and so been diverted from prayer, until the time of prayer has passed: (TA:) by الخير is meant الخَيْل. (Jel.) -A3- Also He became in a state of recovery from his disease. (K.) -A4- And It (seed-produce) had, bore, or produced, grain. (S, K.)
An Arabic-English Lexicon. London. Williams and Norgate. 1863.
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