2
زوّج شَيْئًا بِشَىْءٍ
ذ
, and
زوّجهُ إِِلَيْهِ, [inf. n.
تَزْوِيجٌ,]
He coupled, or
paired, a thing with a thing; united it to it as its fellow, or
like. (TA.) So in the Kur [xliv. 54 and lii. 20],
زَوَّجْنَاهُمْ بِحُورٍ عِينٍ
We will couple them, or
pair them, [
with females having eyes like those of gazelles:] (S, Mgh, K, TA:) the meaning is not the
تَزْوِيج commonly known, [i. e. marriage,] for there will be no [such]
تزويج in Paradise. (MF, TA.) And so in the Kur [lxxxi. 7],
وَإِِذَا النُّفُوسُ زُوِّجَتْ
And when the souls shall be coupled, or
paired, or
united with their fellows: (TA:) i. e., with their bodies: (Bd, Jel:) or, each with its register: (Bd:) or with its works: (Bd, TA:) or the souls of the believers with the
حُور, and those of the unbelievers with the devils: (Bd:) or when each sect, or party, shall be united with those whom it has followed. (TA.) And so in the phrase,
زَوَّجْتُ إِِبِلِى
I coupled, or
paired, my camels, one with another: (A:) or
زَوَّجْتُ بَيْنَ الإِِبِلِ
I coupled, or
paired, every one of the camels with another. (TA.) So too in the Kur [xlii. 49],
أَوْ يُزَوِّجُهُمْ
ذُكْرَانًا وَإِِنَاثًا
Or He maketh them couples, or
pairs, males and females: or, accord. to AM,
maketh them of different sorts [or
sexes],
males and females: for ― -b2-
تَزْوِيجٌ signifies [also] The
making to be of different sorts or
species [&c.]. (TA.) ― -b3-
زَوَّجْتُهُ ا@مْرَأَةً, (T, S, A, * Mgh, Msb, K,) thus the Arabs say accord. to Yoo (S, Mgh) and ISK, (Mgh,) making the verb doubly trans. by itself, [without a particle,] meaning
I married him, or
gave him in marriage, to a woman; (Msb, TA;) as also
بِا@مْرَأَةٍ; (A, K;) Akh says that this is allowable [app. as being of the dial. of Azd-Shanooäh (see 5)]: (Msb, TA:) [when the verb is trans. by means of
بِ, it generally has the meaning expl. in the first sentence of this art.:]
زَوَّجْتُ مِنْهُ ا@مْرَأَةً is not of the language of the Arabs: (T, Mgh, TA:) [but see a similar phrase in a verse cited in art.
حصن, conj. 4:] the lawyers say,
زَوَّجْتُهُ مِنْهَا [meaning
I married him to her]; but this is a phrase for which there is no reasonable way of accounting, unless that it is accord. to the opinion of those who hold that
مِنْ may be redundant in an affirmative proposition, or that of those who hold that it may be substituted for
بِ. (Msb.)
3
زاوجهُ
ذ
, [inf. n.
مُزَاوَجَةٌ and
زِوَاجٌ]
It, or
he, was, or
became, a couple, or
pair, with it, or
him: or
made a coupling, or
pairing, with it, or
him. (MA.) [And
زَاوَجَا
They two formed together a couple, or
pair.] ― -b2- [And
زاوجا, inf. n. as above,
They married each other.] You say,
هُذَيْلٌ يُزَاوِجُ عِكْرِمَةَ [The tribe of
Hudheyl intermarry with that of
'Ikrimeh]. (A. [See also 6.]) ― -b3-
زاوج بَيْنَهُمَا and ↓
ازوج (tropical:) [
He made them two (referring to sentences or phrases)
to have a mutual resemblance in their prose-rhymes, or
in measure: or
to be connected, each with the other; or
dependent, each on the other]. (A, TA.) See also 8, in three places.
4
أَزْوَجَ
see the next preceding paragraph.
5
تَزَوَّجْتُ ا@مْرَأَةً
ذ
, (T, S, A, * Mgh, Msb, K,) thus the Arabs say accord. to Yoo (S, Mgh) and ISK, (Mgh,) meaning
I married a woman; i. e.,
took a woman in marriage; took her as my wife; (Msb, TA;) as also
بِا@مْرَأَةٍ; (A, * K;) or this is rare; (K;) Akh says that it is allowable; (Msb, TA;) and it is said to be of the dial. of AzdShanooäh, (S, Mgh, Msb, TA,) by Fr; (S, TA;) but accord. to Yoo (S, Mgh) and ISK, (Mgh,) it is not of the language of the Arabs. (T, S, Mgh.) And
تزوّج فِى بَنِى فُلَانٍ (A, Msb, TA)
He married, or
took a wife, among the sons of such a one. (Msb, TA.) And
تزوّج إِِلَيْهِ
i. q.
خَاتَنَهُ [
He allied himself to him by marriage]. (K in art.
ختن.) ― -b2- [Hence,]
تزوّجهُ النَّوْمُ (assumed tropical:)
Sleep pervaded him; syn.
خَالَطَهُ. (K.)
6
تزاوج القَوْمُ
ذ
and ↓
اِزْدَوَجُوا
The people, or
party, married one another; intermarried. (TA. [See also 3.]) ― -b2- See also the next paragraph, in three places.
8
اِزْدَوَجَتِ الطَّيْرُ
ذ
[
The birds coupled, or
paired, one with another]. (TA.) ― -b2- See also 6. ― -b3-
اِزْدَوَجَا and ↓
تَزَاوَجَا [and ↓
زَاوَجَا ], said of two phrases, or sentences, (A, TA,) (tropical:)
They bore a mutual resemblance in their prose-rhymes, or
in measure: or
were connected, each with the other; or
dependent, each on the other: and in like manner,
ازدوج and ↓
تزاوج , said of a phrase, or sentence, (tropical:)
It was such that one part of it resembled another in the prose-rhyme, or
in the measure: or
consisted of two propositions connected, each with the other; or
dependent, each on the other: (TA:)
اِزْدِوَاجٌ and ↓
مُزَاوَجَةٌ (S, A, K) and ↓
تَزَاوُجٌ (S) are syn.: (S, A, * K:)
ازدواج signifies
A conformity, or
mutual resemblance, [
with respect to sound, or
measure,]
of two words occurring near together; as in the phrase
مِنْ سَبَأٍ بِنَبَأٍ [in the Kur xxvii. 22]: (Kull p. 31:) and this is also termed ↓
مُزَاوَجَةٌ and
مُحَاذَاةٌ and
مُوَازَنَةٌ and
مُقَابَلَةٌ and
مُؤَازَاةٌ. (Marginal note in a copy of the Muzhir, 22nd
نوع.)
زَاجٌ
ذ
[
Vitriol;]
a well-known kind of salt; (K, TA;)
called
شَبٌّ يَمَانِىٌّ; [but see
شَبٌّ;]
which is a medicinal substance, and one of the ingredients of ink: (Lth, TA:) [pl.
زَاجَاتٌ, meaning
species, or
sorts, of vitriol; namely, green, or sulphate of iron, which is an ingredient in ink, and is generally meant by the term
زاج when unrestricted by an epithet; blue, or sulphate of copper; and white, or sulphate of zinc:] it is a Pers. word, (S,) arabicized, (S, K,) originally
زاگ. (TA.)
زَوْجٌ
ذ
primarily signifies
A sort of thing of any kind [
that is one of a pair or
couple]: and
زَوْجَانِ signifies
a pair, or
couple, i. e.
any two things paired or
coupled together, whether they be
likes or
contraries:
زَوْجٌ signifying
either one of such two things: (Az, TA:) or, accord. to 'Alee Ibn- 'Eesà,
a sort of thing [absolutely]: (Mgh:) or
a sort of thing having its like, (El-Ghooree, Mgh, Msb,) as in the case of species; (Msb;) or
having its contrary, (El-Ghooree, Mgh, Msb,) as the moist and the dry, and the male and the female, and the night and the day, and the bitter and the sweet; (Msb;) though sometimes applied to
any sort of thing; and to
a single thing: (El-Ghooree, Mgh:) or it is applied to
a single thing only when
having with it a thing of the same kind; (Mgh, Msb;)
زَوْجَانِ signifying
a pair, or
couple, of such things: (Mgh:) the pl. is
أَزْوَاجِ: (TA:) you say
زَوْجَانِ مِنْ حَمَامٍ and
زَوْجَا حَمَامٍ [
A pair
of pigeons]: (A:) and
اِشْتَرَيْتُ زَوْجَى حَمَامٍ [
I bought a pair of pigeons], meaning a male and a female: (S:) and
زَوْجَا نِعَالٍ [
A pair of sandals]: (S, A:) and in like manner
زَوْجَيْنِ is used in the Kur xi. 42 and xxiii. 28; (S;) meaning a male and a female: (Bd, Jel:) or, accord. to the M,
زَوْجٌ signifies
one of a pair or
couple: and also
a pair or
couple together: (TA:) and in like manner says AO, (Mgh, Msb,) and IKt, and IF: (Msb:) and ISh says that it signifies
two; (Mgh;) and so says IDrd: (Msb:) so that you say,
هُمَا زَوْجٌ as well as
هُمَا زَوْجَانِ [meaning
They two are a pair, or
couple]; (S, K, TA;) like as you say,
هُمَا سَوَآءٌ and
هُمَا سِيَّانِ: (S, TA:) and
عِنْدِى زَوْجُ نِعَالٍ, meaning [
I have]
two [
sandals]; and
زَوْجَانِ, meaning
four: (Msb:) or
زَوْجُ حَمَامٍ as meaning a male and a female [of pigeons] is a phrase which should not be used; one to which the vulgar are addicted: (TA:) IAmb says, the vulgar are wrong in thinking that
زَوْجٌ signifies
two; for the Arabs used not to employ such a phrase as
زَوْجُ حَمَامٍ, but used to say
زَوْجَانِ مِنَ الحَمَامِ, (Mgh, Msb, TA,) meaning a male and a female; (TA;) and
زَوْجَانِ مِنَ الخِفَافِ, (Mgh, Msb, TA,) meaning the right and the left [of boots]: (TA:) nor did they apply the term
زَوْجٌ to
one of birds, like as they applied the dual,
زَوْجَانِ, to
two; but they applied the term
فَرْدٌ to the male, and
فَرْدَةٌ to the female: (Mgh, Msb:) Es-Sijistánee, also, says that the term
زَوْجٌ should not be applied to
two, neither of birds nor of other things, for this is a usage of the ignorant; but to every two,
زَوْجَانِ: (Msb:) Az says that the grammarians disapprove the saying of ISh that
زَوْجٌ signifies
two of any things, (Mgh, * TA,) and that
زَوْجَانِ مِنْ خِفَافٍ signifies [
Two pairs of boots, or]
four [
boots]; for
زَوْجٌ with them signifies
one [
of a pair or
couple]: a man and his wife [together] are termed
زَوْجَانِ: and
ثَمَانِيَةَ أَزْوَاجٍ in the Kur [vi. 144 and xxxix. 8] means
Eight ones [
of pairs or
couples]: the primary meaning of
زَوْجٌ being that first mentioned in this paragraph; (TA:) in the Kur xxii. 5 and 1. 7 [it seems to be implied that it means
pair or
couple; but more probably in these instances] it means
sort, or
species: (Bd, Jel:) it is also expl. by the word
لَوْنٌ [used in this last sense]: (T, TA;) in the Kur xxxviii. 58, its pl.
أَزْوَاجٌ means
أَلْوَانٌ and
أَنْوَاعٌ [i. e.
sorts, or
species] of punishment: F explains the sing. as meaning
لَوْنٌ مِنَ الدِّيبَاجِ وَنَحْوِهِ [
a sort, or
species, of silk brocade and the like]; but his restricting the signification by the words
من الديباج ونحوه is not right, as is shown by a citation, in the T, of a verse of El-Aashà, in which he uses the phrase
كُلُّ زَوْجٍ مِنَ الدِّيبَاجِ [
every sort, or
species, of silk brocade], as an ex. of
زوج in the sense of
لون. (TA.) ― -b2- [Hence,] A woman's
husband: and a man's
wife: in which latter sense ↓
زَوْجَةٌ is also used; (S, M, A, Mgh, * Msb, K; *) as in a verse of El-Farezdak cited in art
بول, conj. 10; (S, Mgh;) but it is disallowed by As; (TA;) and the former word is the one of high authority, (Mgh, Msb,) and is that which occurs in the Kur, in ii. 33 and vii. 18, (S, Mgh, Msb, TA,) and in iv. 24, (Mgh, TA,) and in xxxiii. 37: (Mgh:) AHát says that the people of Nejd call a wife ↓
زَوْجَةٌ , and that the people of the Haram use this word: but ISk says that the people of El-Hijáz call a wife
زَوْجٌ; and the rest of the Arabs, ↓
زَوْجَةٌ : the lawyers use this latter word only, as applied to a wife, for the sake of perspicuity, fearing to confound the male with the female: (Msb:) the pl. of
زَوْجٌ is
أَزْوَاجٌ (Msb, K *) and
زِوَجَةٌ; (K;) and the pl. of ↓
زَوْجَةٌ is
زَوْجَاتٌ (A, Mgh, Msb) and
أَزْوَاجٌ also; (A, Msb;) and
أَزَاوِيجُ occurs [as a pl. pl., i. e. pl. of
أَزْوَاجُ,] in a verse cited by ISk. (TA in art.
نأج.) ― -b3- [Hence also,]
A consociate, an associate, or
a comrade: (A:) its pl. in this sense is
أَزْوَاجٌ, (S, A, K,) occurring in the Kur xxxvii. 22. (S, A.) ― -b4- And
A fellow, or
like: pl.
أَزْوَاجٌ: in this sense, each one of a pair of boots is the
زوج of the other; and the husband is the
زوج of the wife; and the wife, the
زوج of the husband. (TA.) You say,
عِنْدِى مِنْ هٰذَا أَزْوَاجٌ
I have, of this, fellows, or
likes. (TA.) ― -b5- As used by arithmeticians, (Mgh, Msb,)
contr. of
فَرْدٌ; (S, Mgh, Msb, K;) i. e. it signifies
An even number; a number that may be divided into two equal numbers; (Msb;) as, for instance, four, and eight, as opposed to three, and seven: (Mgh:) pl.
أَزْوَاجٌ. (S, Mgh.) One says
زَوْجٌ أَوْ فَرْدٌ [
Even or odd?], like as one says
خَسًا أَوْ زَكًا [or rather
زَكًا أَوْ خَسًا] and
شَفْعٌ أَوْ وِتْرٌ. (S, Mgh.) ― -b6- Also
A [
kind of cloth such as is termed]
نَمَط [q. v.]: or
silk brocade; syn.
دِيبَاجٌ: (TA:) or
a
نَمَط
that is thrown over the [
kind of vehicle called]
هَوْدَج. (S, K, TA.)
زِيجٌ
ذ
: see art.
زيج.
زَوْجَةٌ
ذ
: see
زَوْجٌ, in four places, in the latter half of the paragraph.
زَوْجِيَّةٌ
ذ
and ↓
زَوَاجٌ [The
marriage-state, or simply
marriage]: the latter is a subst. from
زَوَّجَ, [i. e. a quasi-inf. n.,] like
سَلَامٌ from
سَلَّمَ, and
كَلَامٌ from
كَلَّمَ. (Msb.) You say,
بَيْنَهُمَا
حَقُّ الزَّوْجِيَّةِ and ↓
الزَّوَاجِ [
Between them two is the right of the marriage-state, or
of marriage]: (A, Msb:) and
الزِّوَاجِ is also allowable as [an inf. n. of 3,] coordinate to
المُزَاوَجَة. (Msb.)
زَوَاجٌ
ذ
: see the next preceding paragraph, in two places.
زَائِجَةٌ
ذ
: see art
زيج.
مِزْوَاجٌ
ذ
A woman
who marries often: (S, K:) one
who has had many husbands. (K.)
