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ught with equal earnestness for principles regarded by each as essential to the well-being of the American people and to the perpetuity of a republican form of government. What is to be the ultimate results of the contest cannot yet he clearly determined. But may we not hope that a country which endured four years of civil war unequalled in the history of the world, and has since endured twelve years of sectional strife, and still lives in freshness and vigor, is destined by a favoring Providence to bear the blessings of Christian civilization onward to the remotest ages, and to stand as a beacon to other peoples as they pass through those stormy periods which are bound up in the bundle of every nation's life. If such shall be the lessons of our civil war, it will not be without its value to the world. Essentially a religious people, it was to be expected that the faith in which they had been trained should assert itself even amid the strife of arms. And it was so. To what ext
gion, forgetting the example of its Author and the charity of its mission, pleads penury, and chafes at every opportunity for work or distribution; Covetousness devours widows' houses and grows sleek on the bread of orphans; Usury speculates on Providence and claims its premium, alike from suffering poverty and selfish extravagance; Extortion riots upon the surplus of the rich and the scrapings of the poor, enlarges its demand as necessity increases, and, amid impoverishment, want, and public dian altar, and every man for a worshipper. The Church, infected by popular example, adopts the maxims of men, grades the wages of her servants by the minimum standard, pays slowly and gives grudgingly, and stands guard over her treasures, as if Providence were a robber, and they who press the claims of Heaven came to cheat and steal. Whenever the conservative laws of accumulation and distribution, as prescribed in the Bible, are ignored, then not only does the love of money stimulate our nati
onquests. All the other departments of the army have system, and such system exists in any other department of the service that no one of its officers can neglect his duty without diminishing the efficiency of his branch of the service. And it appears to me that when men see what attention is bestowed secularly in comparison with what is religiously, they naturally under-estimate the importance of religion. From what I have said, you may think I am despondent; but thanks to an ever kind Providence, such is not the case. I do not know when so many men, brought together without any religious test, exhibit so much religious feeling. The striking feature is that so much that is hopeful should exist, when so little human instrumentality has been employed for its accomplishment. In civil life, ministers have regular meetings to devise means for cooperation in advancing the interests of the Church. This can be done in the army, and I am persuaded it should be. Some ministers ask
us exhortation. On the lovely morning of July 18th, as we awaited the advance of the enemy and the opening of our first battle, our conversation was on sacred things. In a few hours he was mortally wounded, and until midnight endured untold agony; but in his soul was the peace of God, and all was patiently borne for the sake of God and country. He was ready to be offered up, and to leave even his loved family, at the call of duty. I had a conversation with him; he spoke of his faith in Providence, and the answers to prayer which he daily received. I questioned him concerning the state of his mind at the time. He replied that it did not rest on any subject, but now thought of a military order, and then of a Scriptural promise; now of his country, and then of his family; and often arose in a holy ejaculation to God. His flesh rests in hope; his spirit rose to God. I recall, says Dr. Granbury, an interview with the sweet-spirited and gallant Captain James K. Lee, of Richmond, V
he pulpit, and by the religious, and, indeed, by the secular press, to give themselves to fasting, prayer, humiliation, and self-examination in earnest. We call upon the ministry to stand up bravely in their place and to rebuke every form of sin. God, whose messengers they are, adds the solemn and terrible sanctions of his judgments to the word of his inspiration with which they are commissioned to arouse the dormant consciences of the people. When these thunders of the pulpit and of Providence combine, the deafest ear must hear, the most stupefied soul must arouse from its slumbers. Tell the people of their sins. Lift up the voice and spare not. Let Jeremiah teach the prophet of the Most High how to denounce sin, and Isaiah how to promise good to the repentant sinner. Give no place to worldliness in the Church. Teach the profane swearer, the Sabbath-breaker, the licentious, the intemperate, that they are the real enemies of their country, because they have made God angry w
en more painful to the brave soldier than the dangers of battle. The explanation of the severe exertions to which the Commanding General called the army, which were endured by them with such cheerful confidence in him, is now given in the victory of yesterday. He receives this proof of their confidence in the past with pride and gratitude, and asks only a similar confidence in the future. But his chief duty to-day, and that of the army, is to recognize devoutly the hand of a protecting Providence in the brilliant successes of the last three days, which have given us the result of a great victory without great losses, and to make the oblation of our thanks to God for his mercies to us and our country in heartfelt acts of religious worship. For this purpose the troops will remain in camp to-day, suspending, as far as practicable, all military exercises, and the chaplains of regiments will hold divine service in their several charges at 4 o'clock P. M. to-day. The victories of Jac
eing rapidly reduced, many being transferred to other places, and many having died; but the religious element in our midst is by no means dying out. A large number are yet enquiring, What must we do to be saved? Those who have professed a hope in Christ seem to be in the full enjoyment of faith. I am happy, says another minister, to report the manifest tokens of the presence of the Spirit among us, even in these times of strife and battle. I do believe that these solemn visitations of Providence have been His chosen way of touching many a heart. There are earnest desires awakened in many a bosom, which I trust will lead them to the Cross. I believe there are many of our brave men lying on their hard pallet in the hospitals who are now secretly indulging a hope in Jesus; and I console myself with the sweet thought that others, who have never told it, have died on the battle-field looking to their Saviour. I know there are dreadful exhibitions of deliberate wickedness, but Satan
en this anxious fear was suggested privately to Jackson, he answered, with a calm and assured countenance, No; let us trust that the providence of our God will so overrule it that no mischief shall result. And, verily, no mischief did result. Providence brought us precisely into conjunction with the bodies with which we were to co-operate; the battle was joined at the right juncture; and by the time the stars appeared, the right wing of the enemy, with which he was appointed to deal, was hurleic, I saw it again; and watching him more narrowly, was convinced by his closed eyes and moving lips that he was wrestling in silent prayer. I thought that I could surmise what was then passing through his fervent soul; the sovereignty of that Providence which worketh all things after the counsel of his own will, and giveth the battle not to the strong nor the race to the swift; his own fearful responsibility, and need of that counsel and sound wisdom which God alone can give; the crisis of hi
Rosser, D. D., of the Virginia Conference, to take the place of Rev. Dr. James E. Evans, whose health had failed, in General Ewell's corps in the Army of Northern Virginia. In midsummer of this year (1863) the people of the South were again called by the President of the Confederacy to observe a day of fasting and prayer. He issued the following proclamation: Again do I call upon the people of the Confederacy — a people who believe that the Lord reigneth, and that his overruling Providence ordereth all things — to unite in prayer and humble submission under his chastening hand, and to beseech his favor on our suffering country. It is meet that when trials and reverses befall us we should seek to take home to our hearts and consciences the lessons which they teach, and profit by the self-examination for which they prepare us. Had not our successes on land and sea made us self-confident and forgetful of our reliance on him; had not love of lucre eaten like a gangrene into t
writer said: It is wonderful to see with what patience our soldiers bear up under trials and hardships. I attribute this in part to the great religious change in our army. Twelve months after this revolution commenced a more ungodly set of men could scarcely be found than the Confederate army. Now the utterance of oaths is seldom, and religious songs and expressions of gratitude to God are heard from every quarter. Our army seems to be impressed with a high sense of an overruling Providence. They have become Christian patriots and have a sacred object to accomplish — an object dearer to them than life. They have also perfect confidence in their commanders. Such an army may be temporarily overpowered by vastly superior numbers, but they never can be conquered. In the battles of this season thousands of godly men cheerfully gave up their lives for the cause of the South. The death of Maj. James M. Campbell, of the 47th Alabama, and a minister of the Alabama Conference, M