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399 BC (search for this): book 3, chapter 1
s might be free. Accordingly, the Lacedaemonians sent them399 B.C. Thibron as governor, giving him an army made up of a thouoluntary surrender, and likewise Teuthrania and Halisarna,399 B.C. two cities which were under the rule of Eurysthenes and Pman who was reputed to be exceedingly resourceful; indeed,399 B.C. he bore the nickname “Sisyphus.” Thibron accordingly wentimself and to use for winning the favour of his concubines399 B.C. and the men who had the greatest influence at the court ollor. Now when she was more than forty years old, Meidias,399 B.C. who was the husband of her daughter, was disturbed by cerren, a very strong place, thinking that if he succeeded in399 B.C. keeping the city for Pharnabazus he would receive honourse threw them open and admitted him. And after stationing a399 B.C. garrison in this city also, he marched at once against Scul mission.Now the men on the towers of Gergis, which were399 B.C. extremely high, did not throw their missiles because they
400 BC (search for this): book 3, chapter 1
sea—all this has been written by ThemistogenesUnknown except for this reference. It would seem that Xenophon's own Anabasis was not published at the time when these words were written. the Syracusan. Now when Tissaphernes, who was thought to have400 B.C. proved himself very valuable to the King in the war against his brother, was sent down as satrap both of the provinces which he himself had previously ruled and of those which Cyrus had ruled, he straightway400 B.C. demanded that all the Ionian 400 B.C. demanded that all the Ionian cities should be subject to him. But they, both because they wanted to be free and because they feared Tissaphernes, inasmuch as they had chosen Cyrus, while he was living, instead of him, refused to admit him into their cities and sent ambassadors to Lacedaemon asking that the Lacedaemonians, since they were the leaders of all Hellas, should undertake to protect them also, the Greeks in Asia, in order that their land might not be laid waste and that they themselves might be free. Accordingly, t
401 BC (search for this): book 3, chapter 1
So ended the civil strife at Athens. Shortly401 B.C. after this Cyrus sent messengers to Lacedaemon and asked that the Lacedaemonians should show themselves as good friends to him as he was to them in the war against the Athenians. And the ephors, thinking that what he said was fair, sent instructions to Samius, at that time their admiral, to hold himself under Cyrus' orders, in case he had any request to make. And in fact Samius did zealously just what Cyrus asked of him: he sailed round to Ciller of Cilicia, to oppose Cyrus by land in his march against the Persian king. As to how Cyrus collected an army and with this army made the march up country against his brother,Artaxerxes. how the battleAt Cunaxa, near Babylon, in the autumn of 401 B.C. was fought, how Cyrus was slain, and how after that the Greeks effected their return in safety to the sea—all this has been written by ThemistogenesUnknown except for this reference. It would seem that Xenophon's own Anabasis was not published a
480 BC (search for this): book 3, chapter 1
ver, the men who had made the march up country with Cyrus joined forces with him after their safe return, from that time on he would draw up his troops against Tissaphernes even on the plains, and he got possession of cities, Pergamus by voluntary surrender, and likewise Teuthrania and Halisarna,399 B.C. two cities which were under the rule of Eurysthenes and Procles, the descendants of Demaratus the Lacedaemonian; and this territory had been given to Demaratus by the Persian kingXerxes, in 480 B.C. Herod. vii. 101 ff. as a reward for accompanying him on his expedition against Greece. Furthermore, Gorgion and Gongylus gave in their allegiance to Thibron, they being brothers, one of them the ruler of Gambrium and Palaegambrium, the other of Myrina and Grynium; and these cities also were a gift from the Persian king to the earlier Gongylus, because he espoused the Persian cause,—the only man among the Eretrians who did so,—and was therefore banished. On the other hand, there were some we