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Walter Scott (search for this): chapter 2
y-harvesters of two adjoining towns quarrelled about a boundary question, and fought a hard battle one summer morning in that old time, not altogether bloodless, but by no means as fatal as the fight between the rival Highland clans, described by Scott in The Fair Maid of Perth. I used to wonder at their folly, when I was stumbling over the rough hassocks, and sinking knee-deep in the black mire, raking the sharp sickle-edged grass which we used to feed out to the young cattle in midwinter, whghting. A book concerning John's Baptism, Elias Smith's Universalism. How Captain Riley and his crew Were on Sahara's desert threw. How Rollins, to obtain the cash, Wrote a dull history of trash. The lives of Franklin and of Penn, Of Fox and Scott, all worthy men. The life of Burroughs, too, I've read, As big a rogue as e'er was made. And Tufts, too, though I will be civil, Worse than an incarnate devil. Now the lives of George Burroughs and Henry Tufts were the Gil Bias and even the
f her lover's spectre, riding on horseback, but moving away without sound of hoofs, and afterward proving to have died at the very day and hour of her vision. Or his father told tales of early trading expeditions to Canada, through the Indian-haunted woods. Our father rode again his ride On Memphremagog's wooded side; Sat down again to moose and samp In trapper's hut and Indian camp; Lived o'er the old idyllic ease Beneath St. Francois' hemlock trees; Again for him the moonlight shone On Norman cap and bodiced zone; Again he heard the violin play Which led the village dance away, And mingled in its merry whirl The grandam and the laughing girl. Or, nearer home, our steps he led Where Salisbury's level marshes spread Mile-wide as flies the laden bee; Where merry mowers, hale and strong, Swept, scythe on scythe, their swaths along The low green prairies of the sea. His mother, in her turn, pointed out the glimmering reflection of the firelight in the small, thick panes of window
ot only some which were distinctly secular, but even some so reprehensible that they are now difficult to find, and quite banished from orderly households. One of his first attempts in verse was a rhymed catalogue of the books in the family library — a list which begins as follows: The Bible towering o'er all the rest, Of all other books the best. William Penn's laborious writing And a book 'gainst Christians fighting. A book concerning John's Baptism, Elias Smith's Universalism. How Captain Riley and his crew Were on Sahara's desert threw. How Rollins, to obtain the cash, Wrote a dull history of trash. The lives of Franklin and of Penn, Of Fox and Scott, all worthy men. The life of Burroughs, too, I've read, As big a rogue as e'er was made. And Tufts, too, though I will be civil, Worse than an incarnate devil. Now the lives of George Burroughs and Henry Tufts were the Gil Bias and even the Guzman d'alfarache of the New England readers of a hundred years ago; the former ha
Robert Burns (search for this): chapter 2
e first abolitionists; a man whom I well remember in later years as being all that Whittier describes in him. The place where he is celebrated is in that delightful poem, To my old schoolmaster beginning Old friend, kind friend! lightly down Drop time's snowflakes on thy crown! Never be thy shadow less, Never fail thy cheerfulness! Whittier's Works, IV. 73. Coffin, then a young Dartmouth College student, used to read aloud on winter evenings, in the Whittier household, the poems of Burns, explaining the Scotch dialect; and finally lent the book to the boy of fourteen, who had heard it with delight. At a later time one of the Waverley novels came into his hands, probably by borrowing, and he and his young sister read it on the sly at bedtime, till their candle went out at a critical passage. Furthermore, he visited Boston in his teens as the guest of Mrs. Nathaniel Greene, one of his Batchelder kindred, there buying his first copy of Shakespeare, and being offered a ticket
Oliver Wendell Holmes (search for this): chapter 2
m, the highest and most estimable qualities that mark poet or man. Whittier, like Garrison,--who first appreciated his poems,--was brought up apart from what Dr. Holmes loved to call the Brahmin class in America; those, namely, who were bred to cultivation by cultivated parents. Emerson, Longfellow, Holmes, Lowell, were essentHolmes, Lowell, were essentially of this class; all their immediate ancestors were, in French phrase, gens de robe; three of them being children of clergymen, and one of a lawyer who was also a member of Congress. All of them had in a degree — to borrow another phrase from Holmes — tumbled about in libraries. Whittier had, on the other hand, the early traHolmes — tumbled about in libraries. Whittier had, on the other hand, the early training of a spiritual aristocracy, the Society of Friends. He was bred in a class which its very oppressors had helped to ennoble; in the only meetings where silence ranked as equal with speech, and women with men; where no precedence was accorded to anything except years and saintliness; where no fear was felt but of sin. This ga<
. I found her by no means satisfied with her decision. What if a son of mine was in a strange land? she inquired, self-reproachfully. Greatly to her relief, I volunteered to go in pursuit of the wanderer, and, taking a cross path over the fields, soon overtook him. He had just been rejected at the house of our nearest neighbour; and was standing in a state of dubious perplexity in the street. His looks quite justified my mother's suspicions. He was an olive-complexioned, black-bearded Italian, with an eye like a live coal, such a face as perchance looks out on the traveller in the passes of the Abruzzi, one of those bandit visages which Salvator has painted. With some difficulty I gave him to understand my errand, when he overwhelmed me with thanks, and joyfully followed me back. He took his seat with us at the supper-table; and, when we were all gathered round the hearth that cold autumnal evening, he told us, partly by words, and partly by gestures, the story of his life an
William Lloyd Garrison (search for this): chapter 2
, apart from poetic quality, they were alike; both being modest, serene, unselfish, brave, industrious, and generous. They either shared, or made up between them, the highest and most estimable qualities that mark poet or man. Whittier, like Garrison,--who first appreciated his poems,--was brought up apart from what Dr. Holmes loved to call the Brahmin class in America; those, namely, who were bred to cultivation by cultivated parents. Emerson, Longfellow, Holmes, Lowell, were essentially oto him by one of his teachers, Joshua Coffin, afterward a familiar figure for many years to the people of the neighbouring town of Newbury, whose town clerk and historian he wasa man of substantial figure, large head, cordial manners, and one of Garrison's twelve first abolitionists; a man whom I well remember in later years as being all that Whittier describes in him. The place where he is celebrated is in that delightful poem, To my old schoolmaster beginning Old friend, kind friend! lig
Robert C. Winthrop (search for this): chapter 2
ut whom he wrote a ballad, and about whose name — translated, as is supposed, from the French Feuillevert — he has written the poem, A name. He was also descended through his maternal grandmother from Christopher Hussey, who had married a daughter of the Rev. Stephen Bachiler, a man of distinguished appearance and character, whose reputation was clouded for two centuries by charges made in his own day, but which now seem to have been dispelled by his descendants. See the imputations in Winthrop's Journal, and the final vindication in a paper by Charles E. Batchelder in N. E. Historical and Genealogical Register, January, 1892. Father Bachiler's striking appearance, dark, thin, and straight, black eyebrows, descended to the two men most conspicuous among his posterity, John Greenleaf Whittier and Daniel Webster. The homestead in which Whittier was reared is to this day so sheltered from the world that no neighbour's roof has ever been in sight from it; and Whittier says of it in
Hesperides (search for this): chapter 2
all things I heard or saw Me, their master, waited for! I was rich in flowers and trees, Humming-birds and honey-bees; For my sport the squirrel played, Plied the snouted mole his spade; For my taste the blackberry cone Purpled over hedge and stone; Laughed the brook for my delight, Through the day and through the night Whispering at the garden wall, Talked with me from fall to fall; Mine the sand-rimmed pickerel pond, Mine the walnut slopes beyond, Mine on bending orchard trees Apples of Hesperides! Still as my horizon grew Larger grew my riches too; All the world I saw or knew Seemed a complex Chinese toy, Fashioned for a barefoot boy. O for festal dainties spread, Like my bowl of milk and bread, Pewter spoon and bowl of wood, On the door-stone gray and rude! O'er me, like a regal tent, Cloudy-ribbed the sunset bent, Purple-curtained, fringed with gold, Looped in many a wind-swung fold; While for music came the play Of the pied frog's orchestra; And to light the noisy choir, Lit the
ay of Ury? The Quaker tradition, after all, had a Brahminism of its own which Beacon Street in Boston could not rear or Harvard College teach. To this special privilege John Greenleaf Whittier was born in Haverhill, Mass., on Dec. 17, 1807. The founder of the name and family of Whittier in this country, Thomas Whittier, was one of that type of ancestors to which every true American looks back with pride, if he can. Of Huguenot descent, but English training, he sailed from Southampton in 1638, and settled in what was then Salisbury, but is now Amesbury, on Powow River — the poet's swift Powow --a tributary of the Merrimac. He was then eighteen, and was a youth weighing three hundred pounds and of corresponding muscular strength. Later, he removed to Haverhill, about ten miles away, and built a log house near what is now called the Whittier homestead. Here he dwelt with his wife, a distant kinswoman, whose maiden name was Ruth Flint, and who had come over with him on the packet
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