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“‘ [118] but of the living, for all live unto him’ ?” The President had listened as one in a stupor, until his ear caught the words, “Your son is alive.” Starting from the sofa, he exclaimed, “Alive! alive! Surely you mock me.” “No, sir, believe me,” replied Dr. Vinton; “it is a most comforting doctrine of the church, founded upon the words of Christ himself.” Mr. Lincoln looked at him a moment, and then, stepping forward, he threw his arm around the clergyman's neck, and, laying his head upon his breast, sobbed aloud. “Alive? alive?” he repeated. “My dear sir,” said Dr. Vinton, greatly moved, as he twined his own arm around the weeping father, “believe this, for it is God's most precious truth. Seek not your son among the dead; he is not there; he lives to-day in Paradise! Think of the full import of the words I have quoted. The Sadducees, when they questioned Jesus, had no other conception than that Abraham, Isaac, and Jacob were dead and buried. Mark the reply: ‘Now that the dead are raised, even Moses showed at the bush when he called the Lord the God of Abraham, the God of Isaac, and the God of Jacob. For he is not the God of the dead, but of the living, for all live unto him!’ Did not the aged patriarch mourn his sons as dead?-- ‘Joseph is not, and Simeon is not, and ye will take Benjamin also.’ But Joseph and Simeon were both living, though he believed it not. Indeed, Joseph being taken from him, was the eventual ”

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