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[346] is said that Abraham Lincoln preferred Abraham Lincoln to any one else, in the pursuit of his ambitions, and that, because of this, he was a selfish man, then I can see no objections to such an idea, for this is universal human nature.

It must be remembered that Mr. Lincoln's mind acted logically, cautiously, and slowly. Now, having stated the above facts, the question of his will and its power is easily solved. Be it remembered that Mr. Lincoln cared nothing for simple facts, manners, modes, ways, and such like things. Be it remembered that he did care for truth, right, for principle, for all that pertains to the good. In relation to simple facts, unrelated to substance, forms, rules, methods, ways, manners, he cared nothing; and if he could be aroused, he would do anything for anybody at any time, as well foe as friend. As a politician he would courteously grant all facts and forms --all non-essential things — to his opponent. He did so because he did not care for them; they were rubbish, husks, trash. On the question of substance, he hung and clung with all his might. On questions of truth, justice, right, the good, on principle his will was as firm as steel and as tenacious as iron. It was as firm, solid, real, vital, and tenacious as an idea on which the world hinges or hangs. Ask Mr. Lincoln to do a wrong thing, and he would scorn the request; ask him to do an unjust thing, and he would cry, “Begone!” ask him to sacrifice his convictions of the truth, and his soul would indignantly exclaim, “The world perish first!”

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