hide Sorting

You can sort these results in two ways:

By entity
Chronological order for dates, alphabetical order for places and people.
By position (current method)
As the entities appear in the document.

You are currently sorting in ascending order. Sort in descending order.

hide Most Frequent Entities

The entities that appear most frequently in this document are shown below.

Entity Max. Freq Min. Freq
Olympia (Greece) 24 0 Browse Search
Pisa 22 0 Browse Search
Pytho (Greece) 20 0 Browse Search
Nemea (Greece) 20 0 Browse Search
Pytho (Greece) 16 0 Browse Search
Libya (Libya) 12 0 Browse Search
Greece (Greece) 12 0 Browse Search
Nemea (Greece) 12 0 Browse Search
Arcadia (Greece) 10 0 Browse Search
Cirrha (Greece) 10 0 Browse Search
View all entities in this document...

Browsing named entities in a specific section of Pindar, Olympian (ed. Diane Arnson Svarlien). Search the whole document.

Found 20 total hits in 8 results.

Olympus (Greece) (search for this): book O., poem 1
same service for Zeus. But when you disappeared, and people did not bring you back to your mother, for all their searching, right away some envious neighbor whispered that they cut you limb from limb with a knife into the water's rolling boil over the fire,and among the tables at the last course they divided and ate your flesh. For me it is impossible to call one of the blessed gods a glutton. I stand back from it. Often the lot of evil-speakers is profitlessness. If indeed the watchers of Olympus ever honored a mortal man,that man was Tantalus. But he was not able to digest his great prosperity, and for his greed he gained overpowering ruin, which the Father hung over him: a mighty stone. Always longing to cast it away from his head, he wanders far from the joy of festivity. He has this helpless life of never-ending labor,a fourth toil after three others, because he stole from the gods nectar and ambrosia, with which they had made him immortal, and gave them to his drinking companio
Elis (Greece) (search for this): book O., poem 1
youth, and down darkened his cheek, he turned his thoughts to an available marriage, to win glorious Hippodameia from her father, the lord of Pisa. He drew near to the gray sea, alone in the darkness, and called aloud on the deep-roaring god, skilled with the trident; and the god appeared to him, close at hand.Pelops said to the god, “If the loving gifts of Cyprian Aphrodite result in any gratitude, Poseidon, then restrain the bronze spear of Oenomaus, and speed me in the swiftest chariot to Elis, and bring me to victory. For he has killed thirteensuitors,reading mnasth=ras, with the mss.and postpones the marriage of his daughter. Great danger does not take hold of a coward. Since all men are compelled to die, why should anyone sit stewing an inglorious old age in the darkness, with no share of any fine deeds? As for me, on this contestI will take my stand. May you grant a welcome achievement.” So he spoke, and he did not touch on words that were unaccomplished. Honoring him, the god
Smithfield (Washington, United States) (search for this): book O., poem 1
Olympian 1 For Hieron of Syracuse Single Horse Race 476 B. C. Water is best, and gold, like a blazing fire in the night, stands out supreme of all lordly wealth. But if, my heart, you wish to sing of contests,look no further for any star warmer than the sun, shining by day through the lonely sky, and let us not proclaim any contest greater than Olympia. From there glorious song enfolds the wisdom of poets,On this line see F. J. Nisetich, "Olympian 1.8-11: An Epinician Metaphor," HSCP 79, 1975, 55-68. so that they loudly singthe son of Cronus, when they arrive at the rich and blessed hearth of Hieron, who wields the scepter of law in Sicily of many flocks, reaping every excellence at its peak, and is glorifiedby the choicest music, which we men often play around his hospitable table. Come, take the Dorian lyre down from its peg, if the splendor of Pisa and of Pherenicus placed your mind under the influence of sweetest thoughts,when that horse ran swiftly beside the Alpheus, not needi
ecause he stole from the gods nectar and ambrosia, with which they had made him immortal, and gave them to his drinking companions. If any man expects that what he does escapes the notice of a god, he is wrong.Because of that the immortals sent the son of Tantalus back again to the swift-doomed race of men. And when he blossomed with the stature of fair youth, and down darkened his cheek, he turned his thoughts to an available marriage, to win glorious Hippodameia from her father, the lord of Pisa. He drew near to the gray sea, alone in the darkness, and called aloud on the deep-roaring god, skilled with the trident; and the god appeared to him, close at hand.Pelops said to the god, “If the loving gifts of Cyprian Aphrodite result in any gratitude, Poseidon, then restrain the bronze spear of Oenomaus, and speed me in the swiftest chariot to Elis, and bring me to victory. For he has killed thirteensuitors,reading mnasth=ras, with the mss.and postpones the marriage of his daughter. Great
there glorious song enfolds the wisdom of poets,On this line see F. J. Nisetich, "Olympian 1.8-11: An Epinician Metaphor," HSCP 79, 1975, 55-68. so that they loudly singthe son of Cronus, when they arrive at the rich and blessed hearth of Hieron, who wields the scepter of law in Sicily of many flocks, reaping every excellence at its peak, and is glorifiedby the choicest music, which we men often play around his hospitable table. Come, take the Dorian lyre down from its peg, if the splendor of Pisa and of Pherenicus placed your mind under the influence of sweetest thoughts,when that horse ran swiftly beside the Alpheus, not needing to be spurred on in the race, and brought victory to his master, the king of Syracuse who delights in horses. His glory shines in the settlement of fine men founded by Lydian Pelops,with whom the mighty holder of the earth Poseidon fell in love, when Clotho took him out of the pure cauldron, furnished with a gleaming ivory shoulder. Yes, there are many marvel
Sicily (Italy) (search for this): book O., poem 1
ll lordly wealth. But if, my heart, you wish to sing of contests,look no further for any star warmer than the sun, shining by day through the lonely sky, and let us not proclaim any contest greater than Olympia. From there glorious song enfolds the wisdom of poets,On this line see F. J. Nisetich, "Olympian 1.8-11: An Epinician Metaphor," HSCP 79, 1975, 55-68. so that they loudly singthe son of Cronus, when they arrive at the rich and blessed hearth of Hieron, who wields the scepter of law in Sicily of many flocks, reaping every excellence at its peak, and is glorifiedby the choicest music, which we men often play around his hospitable table. Come, take the Dorian lyre down from its peg, if the splendor of Pisa and of Pherenicus placed your mind under the influence of sweetest thoughts,when that horse ran swiftly beside the Alpheus, not needing to be spurred on in the race, and brought victory to his master, the king of Syracuse who delights in horses. His glory shines in the settlement
Olympian 1 For Hieron of Syracuse Single Horse Race 476 B. C. Water is best, and gold, like a blazing fire in the night, stands out supreme of all lordly wealth. But if, my heart, you wish to sing of contests,look no further for any star warmer than the sun, shining by day through the lonely sky, and let us not proclaim any contest greater than Olympia. From there glorious song enfolds the wisdom of poets,On this line see F. J. Nisetich, "Olympian 1.8-11: An Epinician Metaphor," HSCP 79, 1975, 55-68. so that they loudly singthe son of Cronus, when they arrive at the rich and blessed hearth of Hieron, who wields the scepter of law in Sicily of many flocks, reaping every excellence at its peak, and is glorifiedby the choicest music, which we men often play around his hospitable table. Come, take the Dorian lyre down from its peg, if the splendor of Pisa and of Pherenicus placed your mind under the influence of sweetest thoughts,when that horse ran swiftly beside the Alpheus, not needi
Olympian 1 For Hieron of Syracuse Single Horse Race 476 B. C. Water is best, and gold, like a blazing fire in the night, stands out supreme of all lordly wealth. But if, my heart, you wish to sing of contests,look no further for any star warmer than the sun, shining by day through the lonely sky, and let us not proclaim any contest greater than Olympia. From there glorious song enfolds the wisdom of poets,On this line see F. J. Nisetich, "Olympian 1.8-11: An Epinician Metaphor," HSCP 79, 1975, 55-68. so that they loudly singthe son of Cronus, when they arrive at the rich and blessed hearth of Hieron, who wields the scepter of law in Sicily of many flocks, reaping every excellence at its peak, and is glorifiedby the choicest music, which we men often play around his hospitable table. Come, take the Dorian lyre down from its peg, if the splendor of Pisa and of Pherenicus placed your mind under the influence of sweetest thoughts,when that horse ran swiftly beside the Alpheus, not needin