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troyed himself. Gildo rendered good service to Theodosius in this war, and thus apparently paved the way for his future advancement. He subsequently attained the offices of Comes Africae, and Magister utriusque militiae per Africam. If we can trust to an expression of Claudian, that Africa groaned under his government for twelve years, his appointment to these offices must date from about A. D. 386, in the reign of Valentinian II. How he acted when Africa was seized by the rebel Maximus, A. D. 387 or 388, is not known; but from his continuing to hold the government of the province after the revolt of Maximus was quelled, itis probable that he continued faithful. The Codex Theodosianus (9. tit. 7. s. 9) shows that he possessed his high offices in A. D. 393. In the war of Theodosius against Arbogastes and Eugenius (A. D. 394), Gildo acted very ambiguously. It is probable that he professed allegiance to Theodosius, but did not send to him any contributions of ships, money, or men. Clau
Gildo, who had managed to escape to the sea, was driven by contrary winds into the harbour of Tabraca, and being taken and imprisoned, put an end to his own life by hanging himself (A. D. 398). If any confidence may be placed in the representations of Clandian, Gildo was a tyrant detestable alike for cruelty, lust, and avarice: the poet describes him as worn out with age at the time of his revolt. He was a Pagan, but his wife and his daughter Salvina (who had been married somewhere about A. D. 390 to Nebridius, nephew of Flacilla [FLACILLA], first wife of the emperor Theodosius the Great, and had been left a widow with two children,) were ladies of approved piety, as was also Cyria, sister of Gildo, who had devoted herself to a life of perpetual virginity. Mascezel did not long survive his brother. He was received by Stilicho on his return with apparent honour and real jealousy, and while crossing a bridge, apparently at Milan, among the retinue of Stilicho, was, by his order, sho
sion of Claudian, that Africa groaned under his government for twelve years, his appointment to these offices must date from about A. D. 386, in the reign of Valentinian II. How he acted when Africa was seized by the rebel Maximus, A. D. 387 or 388, is not known; but from his continuing to hold the government of the province after the revolt of Maximus was quelled, itis probable that he continued faithful. The Codex Theodosianus (9. tit. 7. s. 9) shows that he possessed his high offices in A. D. 393. In the war of Theodosius against Arbogastes and Eugenius (A. D. 394), Gildo acted very ambiguously. It is probable that he professed allegiance to Theodosius, but did not send to him any contributions of ships, money, or men. Claudian intimates that Theodosius, irritated by this, proposed to attack him, but was prevented by death. In A. D. 397 Gildo was instigated by Eutropius the eunuch to transfer his allegiance and that of his province from the western to the eastern empire, and the
ximus was quelled, itis probable that he continued faithful. The Codex Theodosianus (9. tit. 7. s. 9) shows that he possessed his high offices in A. D. 393. In the war of Theodosius against Arbogastes and Eugenius (A. D. 394), Gildo acted very ambiguously. It is probable that he professed allegiance to Theodosius, but did not send to him any contributions of ships, money, or men. Claudian intimates that Theodosius, irritated by this, proposed to attack him, but was prevented by death. In A. D. 397 Gildo was instigated by Eutropius the eunuch to transfer his allegiance and that of his province from the western to the eastern empire, and the emperor Arcadius accepted him as a subject. Stilicho, guardian of Honorius, was not disposed quietly to allow this transfer, and the matter was laid before the Roman senate, which proclaimed Gildo an enemy, and denounced war against him. Just about this time, Mascezel, brother of Gildo, either disapproving his revolt, or having had his life attemp
d whom Gildo forthwith put to death. Mascezel, who had shown soldierly qualities in the revolt of Firmus, was placed by Stilicho at the head of the troops (apparently 5000 in number, though Zosimus speaks of "ample forces"), sent against Gildo (A. D. 398). Mascezel, who was a Christian, took with him several monks; and his prayers, fastings, and other religious exercises, were very constant. He landed in Africa, and marched to a place between Thebeste in Numidia and Metridera in Africa Proper, ised him victory, easily routed the forces of his brother; and Gildo, who had managed to escape to the sea, was driven by contrary winds into the harbour of Tabraca, and being taken and imprisoned, put an end to his own life by hanging himself (A. D. 398). If any confidence may be placed in the representations of Clandian, Gildo was a tyrant detestable alike for cruelty, lust, and avarice: the poet describes him as worn out with age at the time of his revolt. He was a Pagan, but his wife and
Theodosius the Great. Mazuca was mortally wounded and taken in the course of the war, and Firmus destroyed himself. Gildo rendered good service to Theodosius in this war, and thus apparently paved the way for his future advancement. He subsequently attained the offices of Comes Africae, and Magister utriusque militiae per Africam. If we can trust to an expression of Claudian, that Africa groaned under his government for twelve years, his appointment to these offices must date from about A. D. 386, in the reign of Valentinian II. How he acted when Africa was seized by the rebel Maximus, A. D. 387 or 388, is not known; but from his continuing to hold the government of the province after the revolt of Maximus was quelled, itis probable that he continued faithful. The Codex Theodosianus (9. tit. 7. s. 9) shows that he possessed his high offices in A. D. 393. In the war of Theodosius against Arbogastes and Eugenius (A. D. 394), Gildo acted very ambiguously. It is probable that he profes