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Allegoria.

Allegoria, called of Quintilian, Inversio, is a Trope of a sentence, or forme of speech which expresseth one thing in words, and another in sense. In a Metaphore there is a translation of one word onely, in an Allegorie of many, and for that cause an Allegorie is called a continued Metaphore.

An example: Rubbe not the scarre, lest you open againe the wound that is healed, and so cause it to bleed afresh. The signification hereof is, Renue not by rehearsall the sorrow which time hath made forgot.

Another: Shall we suffer the monstrous Crocodile to come out of Nilus and to breake into our fold, to overcome our shepherd, to rent off our skins with his griping pawes, to crash our carkasses with his veimous teeth, to fill his insatiable panch with our flesh, and to wallow at his pleasure in our wooll?

Another like unto this: Shall we sit aloofe amazed among boughes and suffer the serpent to climbe our tree, to thrust us out of our nests, to sucke our blood, to devour our birds, and to sleepe among our feathers? By these two Allegories, as well by the one as by the other, one enemies are described, who either by open force or secret conspiracie, are prepared and fully bent to make conquest of our countrey, to murder and destroy us people, to possesse our dwellings, and enjoy our wealth.

Examples of Poetical Allegories: O ship shal new flouds carie thee again into the sea? What doest thou nowe? strive manfully to keepe the port alway.

Another: Thou Licinie mayst live full well, if wisely evermore. Thou doest not thrust into the deepe, nor presse too nigh the shore: for feare of stormes

In the former verse Horace by Ship understandeth Sextus Popeius making incursions, and troubling the sea with navall war, whom he exhorteth to make peace with Augustus. By flouds he signifieth civill battell, and by Port peace and concord. In the later he much commendeth mediocritie. Horace was much delighted in this kind of speech, as may appeare by many of his verses which he wrote Allegorically.

Examples of the holy Scriptures: “Whose fan is in his hand, and he shall purge his floore, and gather his wheate into his barn, but will burne the chaffe with unquenchable fire.” Mat.3.

Another: “A brused reede shal he not breake, and smoking flare shall he not quench, till he bring forth judgement unto venorie.” Esa.4.3.

Another: “Give ye not that which is holy to dogs, neither cast ye your pearles before swine, lest they tread them under their feete, and turning againe all to rent you.” Mat.7.

Sometime an Allegorie is mixt with some words retaining their proper and usuall signification, whereof this may be an example: Why doest thou covet the frute, and not consider the height of the tree whereon it groweth? thou doest not forethinke of the difficultie in climbing, nor danger in reaching, wherby it cometh to passe that while thou endevorest to climbe to the top, thou fallest with the bough which thou doest embrace. This Allegorie describeth although somewhat obscurely, yet verie aptly, the danger, vanitie, and common reward of ambition. The words which retaine their proper sense are these, covet, consider, and forethinke, which words do make it a mixt Allegorie.

The use of this figure

The use of an Allegorie serveth most aptly to ingrave the lively images of things, and to present them under deepe shadowes
1.Shadowed description.
to the comtemplation of the mind, wherein wit and indigement take pleasure, and the remembrance receiveth a long lasting
2.Compared to a constellation.
impressin, and there as a Metaphore may be compared to a starre in respect of beautie, brightnesse and direction: so may an Allegorie be fitly likened to a signe compounded of many stars, which of the Grecians is called Astron, and of the Latines Sidus, which we may call a constellation, that is, a company or conjunction of many starres.

The Caution.

In speaking by Allegories strange similitudes and unknowne
Similitudes.
translations ought to be avoyded, lest the Allegorie which should
1.Strange.
be pleasant, become peevish and altogether unprofitable: also
2.Unlike.
unlikenesse of the comparisons do make the Allegorie absurd.

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