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[133c] he who maintains that they cannot be known would be unconvinced.”

“Why is that, Parmenides?” said Socrates.

“Because, Socrates, I think that you or anyone else who claims that there is an absolute idea of each thing would agree in the first place that none of them exists in us.”

“No, for if it did, it would no longer be absolute,” said Socrates.

“You are right,” he said. “Then those absolute ideas which are relative to one another have their own nature in relation to themselves, and not in relation to the likenesses,


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    • R. G. Bury, The Symposium of Plato, 202B
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