“Nevertheless,” interposed Socrates, “do not draw the comparison, lest you take on a similar likeness to one stooping to abuse.”“But suppose I am likening him to all the upright, the very e/lite; then I should deserve to be compared to a eulogist, rather than to a detractor.”“Ah, you resemble the latter right now, for you are asserting that every one is better than he.”1
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1 i.e., (if the text is sound), by saying that he resembles the virtuous, thus assuming that he is not actually one of them.
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