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“Nevertheless,” interposed Socrates, “do not draw the comparison, lest you take on a similar likeness to one stooping to abuse.”

“But suppose I am likening him to all the upright, the very e/lite; then I should deserve to be compared to a eulogist, rather than to a detractor.”

“Ah, you resemble the latter right now, for you are asserting that every one is better than he.”1

1 i.e., (if the text is sound), by saying that he resembles the virtuous, thus assuming that he is not actually one of them.

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