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عب
عبأ
عبث
عبد
عبر
عبس
عبط
عبق
عبقر
عبك
عبل
عبهل
عبو
عبى
عتب
عتد
عتر
عتق
عتك
عتل
عتم
عته
عتو
َند
عتى
عث
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عثن
عثو
َند
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entry:
عَبَدَ ا@للّٰهَ
عبّدهُ
اعبد
تعبّد
إِِعْتَبَدَ
إِِسْتَعْبَدَ
تَعَبْدَدُوا
عَبْدٌ
عَبَدٌ
عَبُدٌ
عَبِدٌ
عَبْدَةٌ
عَبَدَةٌ
عَبْدِىٌّ
عَبْدِيَّةٌ
عِبِدَّةٌ
عِبِدَّى
عِبِدَّى
عُِبُِدَّآءٌ
عَبْدَلٌ
عَبْدَلِّىٌّ
عَبِيدٌ
عُبَيْدٌ
عِبَادَةٌ
عُبُودَةٌ
العُبَيْدَةُ
عُبُودِيَّةٌ
عِبَادٌّ
عَبَادِيدُ
عَبَادِيدِىٌّ
عَابِدٌ
تَعْبِيدَةٌ
مَعْبَدٌ
مِعْبَدٌ
مَعْبَدَةٌ
مُعَبَّدٌ
مَعْبُودَى
مُتَعَبَّدٌ
This text is part of:
Table of Contents:
1 عَبَدَ ا@للّٰهَ ذ , aor. عَبُدَ , inf. n. عِبَادَةٌ (IKtt, L, Msb, &c.) and عُبُودَةٌ and عُبُودِيَّةٌ (IKtt) and مَعْبَدٌ and مَعْبَدَةٌ, (L,) He served, worshipped, or adored, God; rendered to Him religious service, worship, or adoration: (L:) or he obeyed God: (IKtt:) or he obeyed God with humility or submissiveness; rendered to Him humble, or submissive, obedience: (IAth, L, Msb:) [or, inf. n. عِبَادَةٌ, he did what God approved: and, inf. n. عُبُودَةٌ, he approved what God did: (see the former of these ns. below:)] the verb is used in these senses only when the object is God, or a false god, or the Devil. (TA.) -A2- عَبَدْتُ بِهِ أُوذِيهِ I was excited against him to annoy, molest, harm, or hurt, him. (O, K.) ― -b2- And مَا عَبَدَكَ عَنِّى What has withheld thee from me? (IAar, L.) -A3- عَبُدَ, aor. عَبُدَ , inf. n. عُبُودَةٌ and عُبُودِيَّةٌ, accord. to Lh and IKtt, but A'Obeyd held that there is no verb to these two ns., He was, or became, a slave, or in a state of slavery: or he was, or became, in a state of slavery, his fathers having been so before him; as also ↓ عُبِّدَ . (L.) ― -b2- Lth read [in the Kur v. 65] وَعَبُدَ الطَّاغُوتُ; explaining the meaning to be, Et-Tághoot having become an object of worship; and saying that عَبُدَ, here, is a verb similar to ظَرُفَ and فَقُهَ: but Az says that in this he has committed a mistake. (L.) -A4- عَبِدَ, aor. عَبَدَ , inf. n. عَبَدٌ (and عَبَدَةٌ, or this is a simple subst., L), He was, or became, angry; (Fr, S, O, * L, Msb, K;) [and so ↓ تعبّد , in the Deewán of Jereer, accord. to Freytag;] like أَبِدَ and أَمِدَ and أَحِنَ: (Fr:) and he was long angry. (L.) You say, عَبِدَ عَلَيْهِ He was angry with him. (Fr.) And ElFarezdak makes it trans. without a prep., saying يَعْبَدُنِى. (L.) ― -b2- He disdained, or scorned. (AZ, S, O, L.) El-Farezdak says, “ وَأَعْبَدُ أَنْ أَهْجُو كُلَيْبًا بِدَارِمِ
” [And I disdain to satirize Kuleyb with Dárim: the former being unworthy to be coupled with the latter even as an object of satire]. (S, O, L.) [See also عَبِدٌ.] ― -b3- He denied, disacknowledged, or disallowed. (O, K.) [See, again, عَبِدٌ.] ― -b4- He repented, and blamed himself, (O, K, TA,) for having been remiss, or having fallen short of doing what he ought to have done. (TA.) ― -b5- He mourned, grieved, or was sorrowful. (L.) ― -b6- He was covetous; or inordinately, or culpably, desirous. (O, K.) And عَبِدَ بِهِ He clave, or kept, to it, or him, inseparably. (L.) ― -b7- And, (O, L, K,) said of a camel, (L,) He was, or became, affected with mange, or scab: (L:) or with incurable mange or scab: (O, L:) or with severe mange or scab. (K.)
An Arabic-English Lexicon. London. Williams and Norgate. 1863.
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