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عب
عبأ
عبث
عبد
عبر
عبس
عبط
عبق
عبقر
عبك
عبل
عبهل
عبو
عبى
عتب
عتد
عتر
عتق
عتك
عتل
عتم
عته
عتو
َند
عتى
عث
عثر
عثكل
عثم
عثن
عثو
َند
عثى
عج
عجب
عجر
عجرف
عجز
عجس
عجف
عجل
عجم
عجن
عجو
َند
عجى
عد
عدس
عدف
عدل
عدم
عدن
عدو
عذب
عذر
عذط
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عذق
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عر
عرب
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عربن
عرتب
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عرج
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عرص
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عرض
عرضن
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عرف
عرفج
عرفط
عرق
عرقب
عرك
عرم
عرمض
عرن
عرو
عرى
عز
عزب
عزر
عزف
عزق
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عزو
عزى
عس
عسب
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عسجد
عسر
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عسلج
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عسو
عسى
عش
عشب
عشر
عشرق
Qَُسِ
عشرن
عشق
عشو
Qَُسِ
عشى
عص
عصب
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عصر
عصف
عصفر
عصل
عصم
عصو
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عض
عضب
عضد
عضرط
عضرفط
عضل
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عضه
عضو
عط
عطب
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عطر
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عطس
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عطف
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عظو
ْر
عظى
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عفج
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عك
عكب
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Qَُسِ
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Qَُسِ
عنقد
عنكب
عنم
عنو
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عه
عهج
عهد
عهر
عهل
عهن
عو
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عوذ
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عوص
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عوط
عوف
عوق
عول
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عون
عوه
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عى
عيب
عيث
عيج
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عيد
عير
عيس
عيش
عيص
عيط
عيف
عيق
عيل
عيم
عين
عيه
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Table of Contents:

1 عَتَبَ عَلَيْهِ ذ , (S, Mgh, O, K, *) aor. عَتِبَ (S, Mgh, O, K) and عَتُبَ , (S, O, K,) inf. n. عَتْبٌ (S, Mgh, O, K) and عَتَبَانٌ or عَتْبَانٌ or عِتْبَانٌ or عُتْبَانٌ (accord. to different copies of the K) and مَعْتَبٌ, (S, O, K,) with which ↓ مَعْتَبَةٌ and ↓ مَعْتِبَةٌ are syn., (K,) but these two are simple substs.; (S, O; [see, however, خَمُصَ;]) and عَلَيْهِ ↓ تعتّب ; (S, O, TA;) He was angry with him, (S, Mgh, O, K, TA,) with the anger that proceeds from a friend. (S, * Mgh, * O, * K, * TA.) It is said in a trad., مَا لَهُ تَرِبَتْ ↓ كَانَ يَقُوُلُ لِأَحَدِنَا عَنِ المَعْتَبَةِ يَمِنيُهُ [He used to say of one of us, from a motive of friendly anger, What aileth him? May his right hand (meaning he himself) cleave to the dust: see تَرِبَ]. (TA.) ― -b2- And [sometimes] عَتَبَ عَلَيْهِ signifies [simply] He was angry with him. (Mgh, TA. *) A poet says, (S, O, TA,) namely, El-Ghatammash (O, TA) Ed-Dabbee, (TA,) “ أَخِلَّاىَ لَوْ غَيْرُ الحِمَامِ أَصَابَكُمْ
عَتَبْتُ وَلٰكِنْ مَا عَلَى الدَّهْرش مَعْتَبُ
” (S, O, TA; but in the O, عَلَى المَوْتِ, and أَخِلَّآءِ as well as أَخِلَّاىَ, as in the Ham p. 406;) meaning [O my friends, had some other event than the decreed case of death befallen you,] I had been angry: [but there is no being angry with fortune:] i. e., had ye fallen in war, we had taken your blood-revenge: but one cannot revenge himself upon fortune. (TA.) ― -b3- And عَتَبَ عَلَيْهِ, (Msb, K, * TA, *) aor. عَتِبَ and عَتُبَ , inf. n. عَتْبٌ (Msb, K, TA) and عِتِّيبَى [an intensive form] (K, TA) and عِتْبَانٌ (Az, TA) and مَعْتَبٌ, (Msb,) signifies also He reproved, blamed, or censured, him; (K, TA;) and so ↓ عاتبهُ , (TA,) inf. n. مُعَاتَبَةٌ and عِتَابٌ: (K, TA:) or he reproved, blamed, or censured, him, in anger, or displeasure. (Msb.) A poet says, “ فَلَيْسَ وُدٌّ ↓ إِِذَا ذَهَبَ العِتَابُ
وَيَبْقَى الوُدَّ مَا بَقِىَ العِتَابُ
” [When reproof departs, there is no love: but love lasts as long as reproof lasts]. (S, * O, TA.) عَتْبٌ and عِتْبَانٌ signify Thy reproving a man for evil conduct that he has shown towards thee, and from which thou hast desired him to return to what will please thee, or make thee happy. (Az, TA. [See also the latter word below.]) -A2- مَا عَتَبْتُ بَابَهُ means I did not tread, or have not trodden, upon the threshold (عَتَبَة) of his door; (A, K, TA;) and so ↓ مَا تَعَتَّبْتُهُ . (A, TA.) ― -b2- And [hence,] عَتَبَ, aor. عَتُبَ and عَتِبَ , inf. n. عَتَبَانٌ (S, O, K) and عَتْبٌ and تَعْتَابٌ, [this last an intensive form,] (K,) (tropical:) He (a stallion [camel], TA) limped, or halted: (K, TA:) or knocked his knees together, or had a distortion in a hind leg: or was hamstrung: (TA:) and he (a camel, S, O, or a stallion [camel], TA) walked upon three legs, (S, O, K, TA,) in consequence of his having been hamstrung, (K, TA,) or in consequence of his knees' knocking together, or of his having a distortion in a hind leg; as though he leaped: (TA:) and he (a man) leaped on one foot, or hopped, (S, O, K,) raising the other: (K:) in each of these cases, the beast or man is likened to one walking upon a series of steps, or the like, of stairs, (O, TA,) or of a mountain, or of rugged ground, (TA,) and leaping from one of these to another. (O, TA.) ― -b3- And عَتَبَ البَرْقُ, aor. عَتُبَ and عَتِبَ , inf. n. عَتَبَانٌ, (assumed tropical:) The lightning flashed in continued succession. (TA.) ― -b4- And عَتَبَ مِنْ مَوْضِعٍ إِِلَى مَوْضِعٍ, aor. عَتِبَ [and app. عَتُبَ also], (assumed tropical:) He passed [from place to place], and مِنْ قَوْلٍ إِِلَى قَوْلٍ [from saying to saying]. (O, TA.) ― -b5- And عتب القَوْمُ فِى السَّيْرِ [i. e. عَتَبَ, though Freytag assigns this meaning to عَتَّبَ,] (assumed tropical:) The people, or party, turned aside in journeying, and alighted in a place not in the right, or intended, direction. (Ham p. 18. [See also 4 and 8.]) -A3- See also أُعْتِبَ, said of a bone.
An Arabic-English Lexicon. London. Williams and Norgate. 1863.
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