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“ [9] However, I am really at no loss for a reply to his reasoning; for in the second book Lucilius has made an adequate defence of religion and his argument, as you yourself state at the end of the third book,1 seemed to you nearer to the truth than Cotta's. But there is a question2 which you passed over in those books because, no doubt, you thought it more expedient to inquire into it in a separate discussion: I refer to divination, which is the foreseeing and foretelling of events considered as happening by chance. Now let us see, if you will, what efficacy it has and what its nature is. My own opinion is that, if the kinds of divination which we have inherited from our forefathers and now practise are trustworthy, then there are gods and, conversely, if there are gods then there are men who have the power of divination.”

1 Cf. Cic. N.D. iii. 40. 95 “haec cum essent dicta, ita discessimus, ut Velleio Cottae disputatio verior, mihi Balbi ad veritatis similitudinem videretur esse propensior.”

2 This question, however, is briefly discussed in De nat d. ii. 3–5.

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load focus Introduction (William Armistead Falconer, 1923)
load focus Latin (William Armistead Falconer, 1923)
load focus Latin (C. F. W. Müller, 1915)
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