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[p. 409] I defeat you, not only in the suit, but also in this argument of yours. So let me tell you in turn, wisest of masters, that in either event I shall not have to pay what you demand, whether judgment be pronounced for or against me. For if the jurors decide in my favour, according to their verdict nothing will be due you, because I have won; but if they give judgment against me, by the terms of our contract I shall owe you nothing, because I have not won a case.”

Then the jurors, thinking that the plea on both sides was uncertain and insoluble, for fear that their decision, for whichever side it was rendered, might annul itself, left the matter undecided and postponed the case to a distant day. Thus a celebrated master of oratory was refuted by his youthful pupil with his own argument, and his cleverly devised sophism failed.


XI

[11arg] The impossibility of regarding Bias' syllogism on marriage as an example of ἀντιστρέφον.


SOME think that the famous answer of the wise and noble Bias, like that of Protagoras of which I have just spoken, was ἀντιστρέφον. 1 For Bias, being asked by a certain man whether lie should marry or lead a single life, said: “You are sure to marry a woman either beautiful or ugly; and if beautiful, you will share her with others, but if ugly, she will be a punishment. 2 But neither of these things is desirable; therefore do not marry.”

1 The “convertible” argument described in x.

2 In the Greek there is a word-play on κοινή and ποινή, which it does not seem possible to reproduce in English. Perhaps, a flirt or a hurt, or, a harlot or a hard lot.

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