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[5]
Indeed it seems that Eudoxus1 took a good line in
advocating the claims of pleasure to the prize of highest excellence, when he held that
the fact that pleasure, though a good, is not praised, is an indication that it is
superior to the things we praise, as God and the Good are, because they are the standards
to which everything else is referred.
1 For a criticism of the hedonism of this unorthodox pupil of Plato see Bk. 10.2, 3.
Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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