1 But below, ch. liii. 8, Perseus takes Perrhaebia all over again. Livy's account here of the king's actions shows that the tale of Perseus' belligerence, as previously told, is a Roman invention to justify the forcing of the “irrepressible conflict” by Rome.
2 In XLI. xxii. 6 and xxiii. 14 only a peaceful tour of Thessaly is mentioned; by comparing below, ch. xlii. 1 and lxvii. 9-11, we may gather that at least three Thessalian cities struck up an alliance with Perseus as the result of this visitation; but “capture” is a Roman exaggeration.
3 B.C. 171
4 Livy repeats this account below ch. xlviii. 3, there following Polybius. It should be noted that the events next related actually precede those which Livy has been describing. Appian IX. xi. 5-9 mentions two embassies, the second of which is, as here, sent out of Italy. Both Appian and Polybius (XXVII. 6) say that all Macedonians were ordered to leave Italy, but on thirty days' notice, which was also given the ambassadors (cf. Livy, below).
5 B.C. 172
6 The number is smaller than that given above in xxvii. 3, and perhaps derives from Polybius.
7 Strabo VII. v. 8, describes this as “a rock that gives forth fire, and beneath it flow springs of warm water and asphalt — probably because the clods of asphalt in the earth are burned by the fire. And nearby, on a hill, is a mine of asphalt; and the part that is trenched is filled up again in the course of time, since, as Poseidonius says, the earth that is poured into the trenches changes to asphalt.” (tr. H. L. Jones, L.C.L.) Nymphs dancing about the fire appeared on coins of Apollonia. A convent preserved the religious association in recent times. The asphalt deposits are still worked, and leakage of gas sometimes supplies the fire.
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