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تَبِعَةٌ أباع باع تبع تبعه تبعة and ↓ تِبَاعَةٌ signify the same; (T, S, O, L, K;) [The consequence of an action: and] a claim which one seeks to obtain for an injury, or injurious treatment, and the like: (T, O, L, K; and so the Msb in explanation of the former word:) the former is also explained as signifying a right, or due, annexed to property, claimed from the possessor of the property: (L:) pl. [of the former] تَبِعَاتٌ and [of the latter] تِبَاعَاتٌ. (TA.) A poet says, “ زَمَنَ التَّقَحُّمِ وَالمَجَاعَهْ
أَكَلَتْ حَنِيفَةُ رَبَّهَا
↓ سُوْءَ العَوَاقِبِ وَالتِّبَاعَهْ
لَمْ يَحْذَرُوا مِنْ رَبِّهِمْ
” [Haneefeh ate their lord, in the time of experiencing dearth, or drought, or sterility, and hunger: they did not fear, from their lord, the evil of the results, and the consequence of their action]: for they had taken to themselves a god consisting of حَيْس, [i. e. dates mixed with clarified butter and the preparation of milk called أَقِط, kneaded together,] and worshipped it for some time; then famine befell them, and they ate it. (S.) And one says, مَا عَلَيْهِ مِنَ ا@للّٰهِ فِى هٰذَا تَبِعَةٌ, and ↓ تِبَاعَةٌ , There is not, against him, on the part of God, in this, any claim on account of wrong-doing. (TA.)
An Arabic-English Lexicon. London. Williams and Norgate. 1863.
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