[175c] this science could know the works also of the other sciences, when the argument was against this too, in order to make out that the temperate man had a knowledge of what he knew and did not know, so as to know that he knew the one and did not know the other. And we made this concession in a really magnificent manner, without considering the impossibility of a man knowing, in some sort of way, things that he does not know at all; for our admission says that he knows that he does not know them; and yet, in my opinion, there can be nothing more irrational than this. Nevertheless, although it has found us so simple-minded
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