Xenophon, Cyropaedia
Walter Miller, Ed.

Now there was a certain man among the officers¹ of Gadatas's cavalry who, when he saw that his prince had revolted from the Assyrian, concluded that if some misfortune were to overtake Gadatas, he might himself obtain from the Assyrian all his chief's wealth and power. With this in view, he sent one of his trusted friends to the Assyrian, instructing his messenger, in case he found the Assyrian army already in Gadatas's country, to tell their king that if he would lay an ambuscade, he would take Gadatas and his followers prisoners. [2] He furthermore commissioned him to explain how small an army Gadatas had and to make it clear that Cyrus was not with him; he also pointed out the road by which Gadatas was likely to return; and, that he might find fuller credence, he instructed his own subordinates to surrender to the Assyrian king, together with all that was in it, the fortress which he himself happened to be holding in Gadatas's country. He promised besides that he would come himself when he had slain Gadatas, if he could, but that, if he failed in the attempt, at least he would in future be on the king's side. [3]

And the man who had been given this commission rode as fast as his horse could carry him; he came into the presence of the Assyrian king and made known the purpose of his coming. When the king heard it, he at once took possession of the fortress and with a large force of horse and chariots laid his ambuscade in a cluster of villages. [4]

When Gadatas was not far from these villages,² he sent some scouts on in advance to make a thorough search. And when the Assyrian was informed of the scouts' approach, he ordered two or three chariots and several horsemen to start up and gallop off as if they were affrighted and only a few in number. When the scouts saw that, they started in pursuit themselves and beckoned to Gadatas to come on. He, too, was deceived and started at full speed in pursuit. The Assyrians, in turn, when they thought Gadatas near enough to be taken, issued from their ambuscade. [5] And when Gadatas and his men saw this, they began to flee, as was natural; and the enemy, as was also natural, started in pursuit. At this juncture, the man who was plotting against Gadatas struck a blow at him but failed to inflict a mortal wound; still he smote him on the shoulder and wounded him.

When he had done this, he darted off to join the pursuing Assyrians; and when they recognized who he was, he took his place with them and urging his horse at full speed he joined with the king in the pursuit. [6] Then those who had the slowest horses were evidently being overtaken by those who had the fleetest; and just as Gadatas's men were becoming quite exhausted, because they were already jaded and worn out by their march, they saw Cyrus coming up³ with his army, and one may imagine that they rushed up to them with delight, like men putting into port out of a storm. [7] At first Cyrus was surprised; but when he comprehended the situation, he continued, while the enemy were all riding against him, to lead his army in battle order against them. But the enemy, recognizing the real state of affairs, turned and fled. Thereupon Cyrus ordered those who had been detailed for that purpose to start in pursuit, while he himself followed as he thought expedient. [8] Here chariots also were captured, some because the charioteers were thrown out, a part of them from wheeling around too sharply, others for other reasons, while some were intercepted by the cavalry and taken. And many men were slain, and among them the man who had wounded Gadatas. [9] Of the Assyrian infantry, however, who happened to be besieging Gadatas's fortress, some fled to that fort which had been lost to Gadatas by betrayal, others had time to reach a large city of Assyria, in which the king himself with his horsemen and chariots also took refuge. [10]

Now when Cyrus finished his pursuit of the enemy, he returned to Gadatas's country; and after he had given instructions to those whose duty it was to take care of the spoil, he went at once to visit Gadatas and see how his wound was. But as he was going, he was met by Gadatas with his wound already bandaged. And Cyrus was delighted at seeing him and said: “Why, I was coming to see how you were.” [11]

“And I, by the gods,” said Gadatas, “was⁴ coming to gaze upon you again and see what you may look like, you who possess such a soul. For though I do not see what need you now have of my assistance, and though you made no promise to do this for me and have been put under no obligation whatever to me, at least no personal obligation, yet because you fancied that I had given some assistance to your friends, you have come so gallantly to my relief that at this moment, whereas by myself I am a lost man, by your goodness I am saved. [12] By the gods, Cyrus, if I were such a man as once I was and had children, I doubt if I could have had a child as kind to me as you have been; for I know that this present king of Assyria, like many another son that I have known, has caused his own father much more trouble than he can now cause you.” [13]

“You fail to notice a much greater wonder, Gadatas, when you now express your wonder at me,” Cyrus made reply.

“And what is that, pray?” asked Gadatas.

“That so many Persians have shown their interest in you,” he answered, “and so many Medes and Hyrcanians, and all the Armenians, Sacians, and Cadusians here present.” [14]

“O Zeus,” said Gadatas in prayer, “I pray that the gods may grant many blessings to them and most of all to him who is responsible for their being so generous toward me. But, Cyrus, in order that we may entertain handsomely these men whom you have been praising, accept as gifts of friendship these trifles, such as I can give.”

At the same time he had a great many things brought out, so that any one who wished might sacrifice and that the whole army might be entertained in a manner worthy of their deeds of glory and the glorious issue. [15]

The Cadusian prince had been guarding the⁵ rear and had no share in the pursuit; so, wishing to do something brilliant on his own account, he went off, without consulting Cyrus or saying anything to him, to make a foray into the country toward Babylon. And as the Cadusian cavalry were scattered, the Assyrian, returning from his city in which he had taken refuge, came suddenly upon them with his own army in battle array. [16] And when he discovered that the Cadusians were alone, he made an attack, slew the commander of the Cadusians and many others, took some of their horses, and recovered the spoil which they happened to be carrying off. He also pursued them as far as he thought was safe and then turned back. So the survivors of the Cadusians arrived at the camp, the first of them towards evening. [17]

When Cyrus found out what had happened, he⁶ went out to meet them, and if he saw any one that was wounded he received him kindly and sent him on to Gadatas, that he might receive attention; the rest he helped into their tents and saw to it that they should have provisions, taking some of the Persian peers along to help him in looking after them. For under such circumstances, the good are ready to undertake extra labour. [18] Still Cyrus was evidently very much distressed, so that, when the rest went to dinner at the usual hour, he with his aides and the surgeons did not go; for he would not wittingly leave any uncared for, but either looked after them in person, or, if he did not succeed in doing that, he showed his personal interest by sending some one to attend to them. [19]

Thus they went to sleep that evening. At⁷ daybreak he made proclamation for all the Cadusians and the officers of the rest to assemble; and he addressed them as follows:

“Friends and allies, that which has happened might happen to any man; for it is not at all strange, I think, for mortal man to err. Still it is worth our while to reap some benefit from this occurrence, the lesson never to detach from our main body a force weaker than the forces of the enemy. [20] I do not mean by that that we should never go off, if circumstances require it, with a still smaller detachment than that with which the Cadusian prince went. But if an officer, when he starts on an expedition, communicates his intention to one that is able to bring help, he may possibly fall into a trap, but then it is equally possible for the one who remains behind to entrap the enemy and turn them away from the detached corps; or he may annoy the enemy in some other way and so secure safety for his friends; and thus even those who are at a distance will not be out of reach but will keep in touch with the main body. But the man who goes off without communicating his purpose is in the same situation, no matter where he is, as if he were carrying on a campaign alone. [21]

“But in return for this, we shall ere long, God⁸ willing, have our revenge on the enemy. So, as soon as you have had luncheon, I shall lead you to the place where this befell. There we shall not only bury the dead, but, God willing, on the very spot where the enemy think they have won a victory we will show them others better than they are. We shall at least let them have no satisfaction in looking even on the place where they slaughtered our allies. If they do not come out to meet us, we shall burn their villages and ravage their country, so that they may have no joy in viewing what they did to us but may be distressed at contemplating there their own misfortunes. [22]

“The rest of you, therefore, go to luncheon. But you, Cadusians, go first and elect from your own number according to your custom a new general, who shall look out for your interests with the help of the gods and of us, if you have any need of our help as well; and when you have made your choice, send the man you have elected to me.” [23]

So they did as he bade. And when Cyrus led the army out, he assigned the man elected by the Cadusians his position and bade him lead his contingent near to himself, “in order,” he said, “that we may, if we can, put new courage into your men.” Thus, then, they proceeded; and when they came to the place, they buried the Cadusians and ravaged the country. And when they had done so they returned again into the land of Gadatas, bringing their supplies from the enemy's country. [24]

And when he reflected that those who had gone over to him would suffer severely, as they were in the vicinity of Babylon, if he were not always at hand, he ordered those of the enemy whom he released to tell the Assyrian king (he also sent⁹ a herald to bear the same message) that he was ready to leave in peace the labourers tilling the land and to do them no harm, provided the king, on his part, would be willing to allow those farmers who had transferred their allegiance to him to work their farms. [25] “And yet,” he had them say, “even if you are able to hinder them, you will hinder but few; for the country of those who have come over to me is small; while the land under your dominion that I should allow to be cultivated is extensive. Then, as to the harvesting of the crops, if there is war, the victor, I suppose, will do the reaping; but if there is peace, it is evident that you will do it. If, however, any of my adherents take up arms against you, or any of yours against me, upon such we will both execute vengeance according to our ability.” [26]

This message he entrusted to the herald and sent him away. And when the Assyrians heard it, they did everything they could to persuade the king to accept the proposal, and to leave as little of the war as possible. [27] The Assyrian king, moreover, whether because he was persuaded by his countrymen or whether he himself also wished it so, agreed to the proposal; so a covenant was made to the effect that the farmers should have peace, but the men under arms war. [28]

This concession Cyrus obtained for the farming classes. But as for the herds out grazing, he ordered his friends, if they wished, to drive them in and keep them in the territory under their own control; but the enemy's cattle they brought in as their legitimate prey from whatever quarter they could, so that the allies might be better pleased with the expedition. For the dangers were the same, even if they did not go foraging for provisions, while the burdens of war seemed lighter, if the army was to be fed at the enemy's cost. [29]

When Cyrus was making preparations to¹⁰ depart, Gadatas came to him and brought many gifts of every sort, as might be expected from a wealthy house, and, most important of all, he brought many horses that he had taken from horsemen of his own whom he had come to distrust on account of the conspiracy against him. [30] When he came into Cyrus's presence he spoke as follows: “These gifts, Cyrus, I beg to offer you for the present; and do you accept them, if you have any use for them. But pray consider that everything else of mine is yours; for there is not and never can be a child of my own to whom I can leave my estates, but with my death our race and name must be altogether blotted out. [31] And by the gods, who see all things and hear all things, I swear to you, Cyrus, that it is not for anything wrong or base that I have said or done that I have suffered this affliction.”

As he uttered these words he burst into tears over his lot and could say no more. [32]

And Cyrus, as he listened, pitied him for his misfortune and answered him thus: “Your horses I accept; for I shall do you a service by giving them to men who are more loyal to you, it seems, than your own men who had them but now; and for myself, I shall the sooner increase my Persian cavalry to full ten thousand horse, as I have been eager this long time to do. But do you take these other things away and keep them until you see me in possession of wealth enough so that I shall not be outdone in requiting you. For if, as we part, you should give me larger gifts than you receive from me, by the gods, I do not see how I could possibly help being ashamed.” [33]

“Well,” said Gadatas in reply, “I can trust you for that; for I know your ways. Still, bethink you whether I am in a position to keep these things safe for you. [34] For while we were friends to the¹¹ Assyrian king, my father's estate seemed to me the finest in the world; for it was so near to the mighty city of Babylon that we enjoyed all the advantages of a great city but could come back home and be rid of all its rush and worry. But now that we are his enemies, it is obvious that with your departure we ourselves and our whole house shall be the victims of plots; and I think we shall lead an utterly miserable life, for we shall have our enemies close at hand and see them stronger than ourselves. [35]

“Perhaps, then, some one might say: ‘And why, pray, did you not think of that before you revolted?’ Because, Cyrus, on account of the outrage I had suffered and my consequent resentment, my soul was not looking out consistently for the safest course but was pregnant with this thought, whether it would ever be in my power to get revenge upon that enemy of gods and men, who cherishes an implacable hatred not so much toward the man who does him wrong as toward the one whom he suspects of being better than himself. [36] Therefore, since he is such a scoundrel himself, he will find no supporters but those who are worse scoundrels than himself. But if some one of them by any chance be found better than he, never fear, Cyrus, that you will have to fight that good man; but he will take care of him, scheming unceasingly until he has got rid of that man who is better than himself. But as for me, he will, I think, even with worthless fellows easily be strong enough to harass me. [37]

As Cyrus heard this, it seemed to him that Gadatas said something worthy of consideration; so he answered at once: “Pray then, Gadatas,” said he, “let us make the fortifications strong with garrisons and safe, that you may have confidence in their security, whenever you go into them; and then do you take the field with us yourself so that, if the gods continue on our side as they now are, he may be afraid of you, not you of him. And bring with you whatsoever of yours you like to look at or to have with you, and come. It seems to me, too, that you would be very useful to me, and I shall try to be the same to you, as far as I can.” [38]

On hearing this, Gadatas breathed more freely¹² and said: “Could I get things ready before you go? For, you see, I should like to take my mother with me.”

“Yes, by Zeus,” he answered, “you will have plenty of time; for I will hold back until you say it is all right.” [39]

Accordingly, Gadatas went away in company with Cyrus and strengthened the forts with garrisons and then packed up everything that a great house might need for comfort. And he brought with him many of his own loved and trusted friends and many also of those whom he distrusted, compelling some to bring along their wives, others their brothers and sisters, in order that he might keep them under control, when bound by such ties. [40]

And from the first Cyrus kept Gadatas among those about him as he marched, to give him information in regard to roads and water, fodder and provisions, so that they might be able to camp where things were most abundant. [41]

And when, as he proceeded, he came in sight of the city of Babylon and it seemed to him that the road which he was following led close by the walls, he called Gobryas and Gadatas to him and asked if there were not another road, so that they need not march right by the wall. [42]

“Yes, sire,” answered Gobryas; “in fact, there are many roads; but I supposed that you would surely wish to march as near to the city as possible, in order to show him that your army is now large and imposing; for even when you had a smaller force, you came right up to the very walls and he saw that we had no great numbers. So now, even if he really is to some extent prepared (for he sent word to you that he was making preparations to fight you), I am sure that, when he sees your forces, his own will again seem to him extremely ill-prepared.” [43]

“You seem to be surprised, Gobryas,” said¹³ Cyrus in answer, “that I marched right up to the walls when I came with a much smaller army, whereas now with a larger force I am unwilling to march close up under the walls. [44] But do not be surprised; for marching up to and marching by are not the same thing. For every one leads up in the order best for fighting [and the wise also retreat in the safest possible way, and not in the quickest], [45] but an army must needs march by with the wagons in an extended line and with the rest of the baggage vans in a long train. And these must all be covered by soldiers, and the enemy must never see the baggage wagons unprotected by arms. [46] When people march in this way, therefore, they necessarily have the fighting men drawn out in a thin, weak line. If, then, the enemy should ever decide to sally out in a compact body from their walls, on whichever part they came to close quarters they would close with much greater force than those have who are marching by. [47] Then, too, those who are marching in a long column must be a long distance from their supports, while the townspeople have but a short way to go to make a dash on a force near them and again retire. [48]

“On the other hand, if we march by at a distance from the walls not less than that at which we are now proceeding with our long extended line, they will have a view of our full numbers, to be sure, but behind the fringe of arms the whole host will look terrible. [49] Be that as it may, if they should really make a sally at any point, we should see them a long way off and not be caught unprepared; or rather, I should say, friends, they will not so much as make the attempt when they have to go far from their walls, unless they judge that the whole of their force is superior to the whole of ours; for a retreat is a perilous thing for them.” [50]

When he said this, those present agreed that what he said was right, and Gobryas led the way as he had directed. And as the army marched by the city, he constantly kept the part just passing the city the strongest, and so moved on. [51]

Thus he continued his march and came in the¹⁴ usual number of days to the place on the boundaries between Media and Syria from which he had originally started. Of the three forts of the Syrians there, Cyrus in person assaulted one, the weakest, and took it by storm; of the other two, Cyrus, by intimidation, brought the garrison of the one to surrender, and Gadatas, by persuasion, that of the other.