Edward William Lane, An Arabic-English Lexicon, ض

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ضَرِيرٌ ذ i. q. مُضَارَّةٌ [i. e. Injurious conduct, either in the first instance or in return or requital: &c.: see 3]: (S, A, K:) a subst. in this sense: (TA:) but it is mostly used in the sense here next following. (S, TA.) ― -b2- (tropical:) Jealousy. (S, A, K.) One says, ما أَشَدَّ ضَرِيرَهُ عَلَيْهَا (tropical:) How great is his jealousy on her account! (S, A.) And إِِنَّهُ لَذُو ضَرِيرٍ عَلَى ا@مْرَأَتِهِ (tropical:) Verily he is jealous on account of his wife. (TA.) ― -b3- Also Spirit (نَفْسٌ), and remains of stoutness of body (بَقِيَّةُ جِسْمٍ): (S, K:) or, as some say, remains of spirit (بَقِيَّةُ نَفْسٍ). (TA.) One says نَاقَةٌ ذَاتُ ضَرِيرٍ A she-camel strong in spirit, slow in becoming fatigued: (S, TA:) also expl. as meaning that injures the [other] camels by the vehemence of her pace, or the hardness of her journeying. (TA.) And بَاقٍ ضَرِيرُهَا, referring to camels, is expl. by As as meaning Whose strength is lasting. (TA.) ― -b4- Also Patience, (S, K,) and endurance. (S.) One says, إِِنَّهُ لَذُو ضَرِيرٍ Verily he has patient endurance of evil: (TA:) and إِِنَّهُ لَذُو ضَرِيرٍ عَلَى الشَّرِّ وَالشِّدَةِ Verily he has patient endurance of evil and hardship; (As, S, * TA;) a phrase used in relation to a man and to a beast. (TA.) -A2- Also [an epithet] signifying Anything intermixed, or mingled, with ضُرّ [i. e. harm, injury, &c.]; and so ↓ مَضْرُورٌ . (K.) ― -b2- (assumed tropical:) Blind; (S, K;) [a more respectful epithet than أَعْمَى]; pl. أَضِرَّآءُ: (K:) (assumed tropical:) harmed by the loss of an eye, or by a constant and severe disease: (Msb:) (tropical:) diseased: (A, K:) and (assumed tropical:) lean, or emaciated: (K:) affected with a malady of long continuance; or crippled, or deprived of the power to move or to stand or to walk, by disease, or by a protracted disease: (TA:) fem. with ة: (A, K:) and pl. as above. (TA.) ― -b3- And Persevering, and strong. (TA.) [Thus having contr. meanings.] ― -b4- And Very patient (AA, S, K) in endurance of everything; applied to a beast, (AA, S,) and also to a man. (TA.) -A3- Also The brink of a valley; (S, K;) the side thereof: one says, نَزَلَ فُلَانٌ عَلَى أَحَدِ ضَرِيرَى الوَادِى, meaning [Such a one alighted] upon one of the two sides of the valley: (S:) pl. أَضِرَّةٌ. (TA.) ― -b2- [Freytag has explained it also, from the Deewán of the Hudhalees, as meaning The last part of a journey.]