And, at the same time, it is a perfect absurdity for a provision to be made in the treaty that they should “respectively” preserve the majesty of the Roman people; that is to say, that the Roman people is to wish its own majesty to be uninjured. And if it were so now, as it cannot be, still the fact would remain, that provision had been made for our majesty, but none at all for theirs. Can our majesty then be preserved with good feeling by the people of Gades, if we are not able to tempt the men of Gades by rewards to be anxious for its preservation? Can there, in fact be any majesty at all, if we are prevented from availing ourselves of the consent of the Roman people to confer on our commander-in-chief the power of distributing honours and kindnesses as a reward of virtue?
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THE SPEECH OF M. T. CICERO AGAINST PUBLIUS VATINIUS; CALLED ALSO, THE EXAMINATION OF PUBLIUS VATINIUS.
THE SPEECH OF M. T. CICERO IN DEFENCE OF LUCIUS CORNELIUS BALBUS.
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