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132.
And this is their method of sacrifice to the aforesaid gods: when about to sacrifice, they do not build altars or kindle fire, employ libations, or music, or fillets, or barley meal: when a man wishes to sacrifice to one of the gods, he leads a beast to an open space and then, wearing a wreath on his tiara, of myrtle usually, calls on the god.
[2]
To pray for blessings for himself alone is not lawful for the sacrificer; rather, he prays that the king and all the Persians be well; for he reckons himself among them. He then cuts the victim limb from limb into portions, and, after boiling the flesh, spreads the softest grass, trefoil usually, and places all of it on this.
[3]
When he has so arranged it, a Magus comes near and chants over it the song of the birth of the gods, as the Persian tradition relates it; for no sacrifice can be offered without a Magus. Then after a little while the sacrificer carries away the flesh and uses it as he pleases.
Herodotus, with an English translation by A. D. Godley. Cambridge. Harvard University Press. 1920.
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- Commentary references to this page
(1):
- Sir Richard C. Jebb, Commentary on Sophocles: Oedipus at Colonus, 1443
- Cross-references to this page (4):
- Cross-references in notes to this page
(1):
- Thomas R. Martin, An Overview of Classical Greek History from Mycenae to Alexander, Athenian Religious and Cultural Life in the Golden Age
- Cross-references in general dictionaries to this page
(27):
- LSJ, ἀποφέρω
- LSJ, ἀράομαι
- LSJ, αἱρέω
- LSJ, βα^σι^λ-εύς
- LSJ, διαμιστύλλω
- LSJ, διατίθημι
- LSJ, ἕκαστος
- LSJ, ἐγγίγνομαι
- LSJ, ἐπα^είδω
- LSJ, ἐπέχω
- LSJ, ἐπῳδή
- LSJ, ἱερεῖον
- LSJ, ἴδιος
- LSJ, κα^θα^ρ-ός
- LSJ, κατ-εύχομαι
- LSJ, κτῆνος
- LSJ, λόγος
- LSJ, μυρσι?́ν-η
- LSJ, οὐλαί
- LSJ, θεο-γονία
- LSJ, σπονδ-ή
- LSJ, στεφα^ν-όω
- LSJ, τι^άρα_
- LSJ, τρι?́φυλλ-ον
- LSJ, ὑποπάσσω
- LSJ, ὡς
- LSJ, χράω
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